Sri Guru Granth Sahib Translation


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RAAMKALEE, FIFTH MEHL: What supports you in this world? You ignorant fool, who is your companion? The Lord is your only companion; no one knows His condition. You look upon the five thieves as your friends. || 1 || Serve that home, which will save you, my friend. Chant the Glorious Praises of the Lord of the Universe, day and night; in the Saadh Sangat, the Company of the Holy, love Him in your mind. || 1 || Pause || This human life is passing away in egotism and conflict. You are not satisfied; such is the flavor of sin. Wandering and roaming around, you suffer terrible pain. You cannot cross over the impassable sea of Maya. || 2 || You do the deeds which do not help you at all. As you plant, so shall you harvest. There is none other than the Lord to save you. You will be saved, only if God grants His Grace. || 3 || Your Name, God, is the Purifier of sinners. Please bless Your slave with that gift. Please grant Your Grace, God, and emancipate me. Nanak has grasped Your Sanctuary, God. || 4 || 37 || 48 || RAAMKALEE, FIFTH MEHL: I have found peace in this world. I will not have to appear before the Righteous Judge of Dharma to give my account. I will be respected in the Court of the Lord, and I will not have to enter the womb of reincarnation ever again. || 1 || Now, I know the value of friendship with the Saints. In His Mercy, the Lord has blessed me with His Name. My pre-ordained destiny has been fulfilled. || 1 || Pause || My consciousness is attached to the Guru's feet. Blessed, blessed is this fortunate time of union. I have applied the dust of the Saints' feet to my forehead, and all my sinful residues and pains have been eradicated. || 2 || Performing true service to the Holy, the mortal's mind is purified. I have seen the fruitful vision of the Lord's humble slave. God's Name dwells within each and every heart. || 3 || All my troubles and sufferings have been taken away; I have merged into the One, from whom I originated. The Lord of the Universe, incomparably beautiful, has become merciful. O Nanak, God is perfect and forgiving. || 4 || 38 || 49 || RAAMKALEE, FIFTH MEHL: The tiger leads the cow to the pasture, the shell is worth thousands of dollars, and the elephant nurses the goat, when God bestows His Glance of Grace. || 1 || You are the treasure of mercy, O my Beloved Lord God. I cannot even describe Your many Glorious Virtues. || 1 || Pause || The cat sees the meat, but does not eat it, and the great butcher throws away his knife; the Creator Lord God abides in the heart; the net holding the fish breaks apart. || 2 || The dry wood blossoms forth in greenery and red flowers; in the high desert, the beautiful lotus flower blooms. The Divine True Guru puts out the fire. He links His servant to His service. || 3 || He saves even the ungrateful; my God is forever merciful. He is forever the helper and support of the humble Saints. Nanak has found the Sanctuary of His lotus feet. || 4 || 39 || 50 || RAAMKALEE, FIFTH MEHL:

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God killed the five tigers. He has driven out the ten wolves. The three whirl-pools have stopped spinning. In the Saadh Sangat, the Company of the Holy, the fear of reincarnation is gone. || 1 || Meditating, meditating in remembrance on the Lord of the Universe, I live. In His Mercy, He protects His slave; the True Lord is forever and ever the forgiver. || 1 || Pause || The mountain of sin is burnt down, like straw, by chanting and meditating on the Name, and worshipping God's feet. God, the embodiment of bliss, becomes manifest everywhere. Linked to His loving devotional worship, I enjoy peace. || 2 || I have crossed over the world-ocean, as if it were no bigger than a calf's footprint on the ground. I shall never again have to endure suffering or grief. The ocean is contained in the pitcher. This is not such an amazing thing for the Creator to do. || 3 || When I am separated from Him, then I am consigned to the nether regions. When He lifts me up and pulls me out, then I am enraptured by His Glance of Grace. Vice and virtue are not under my control. With love and affection, Nanak sings His Glorious Praises. || 4 || 40 || 51 || RAAMKALEE, FIFTH MEHL: Neither your body nor your mind belong to you. Attached to Maya, you are entangled in fraud. You play like a baby lamb. But suddenly, Death will catch you in its noose. || 1 || Seek the Sanctuary of the Lord's lotus feet, O my mind. Chant the Name of the Lord, which will be your help and support. As Gurmukh, you shall obtain the true wealth. || 1 || Pause || Your unfinished worldly affairs will never be resolved. You shall always regret your sexual desire, anger and pride. You act in corruption in order to survive, but not even an iota will go along with you, you ignorant fool! || 2 || You practice deception, and you know many tricks; for the sake of mere shells, you throw dust upon your head. You never even think of the One who gave you life. The pain of false greed never leaves you. || 3 || When the Supreme Lord God becomes merciful, this mind becomes the dust of the feet of the Holy. With His lotus hands, He has attached us to the hem of His robe. Nanak merges in the Truest of the True. || 4 || 41 || 52 || RAAMKALEE, FIFTH MEHL: I seek the Sanctuary of the Sovereign Lord. I have become fearless, singing the Glorious Praises of the Lord of the Universe. In the Saadh Sangat, the Company of the Holy, my pains have been taken away. || 1 || Pause || That person, within whose mind the Lord abides, does not see the impassible world-ocean. All one's affairs are resolved, by chanting continually the Name of the Lord, Har, Har. || 1 || Why should His slave feel any anxiety? The Guru places His hand upon my forehead. The fear of birth and death is dispelled; I am a sacrifice to the Perfect Guru. || 2 || I am enraptured, meeting with the Guru, the Transcendent Lord. He alone obtains the Blessed Vision of the Lord's Darshan, who is blessed by His Mercy. One who is blessed by the Grace of the Supreme Lord God, crosses over the terrifying world-ocean in the Saadh Sangat, the Company of the Holy. || 3 || Drink in the Ambrosial Nectar, O Beloved Holy people. Your face shall be radiant and bright in the Court of the Lord. Celebrate and be blissful, and abandon all corruption. O Nanak, meditate on the Lord and cross over. || 4 || 42 || 53 ||

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RAAMKALEE, FIFTH MEHL: The fire runs away from the fuel. The water runs away from the dust in all directions. The feet are above, and the sky is beneath. The ocean appears in the cup. || 1 || Such is our all-powerful dear Lord. His devotees do not forget Him, even for an instant. Twenty-four hours a day, O mind, meditate on Him. || 1 || Pause || First comes the butter, and then the milk. The dirt cleans the soap. The fearless are afraid of fear. The living are killed by the dead. || 2 || The visible body is hidden, and the etheric body is seen. The Lord of the world does all these things. The one who is cheated, is not cheated by the cheat. With no merchandise, the trader trades again and again. || 3 || So join the Society of the Saints, and chant the Lord's Name. So say the Simritees, Shaastras, Vedas and Puraanas. Rare are those who contemplate and meditate on God. O Nanak, they attain the supreme status. || 4 || 43 || 54 || RAAMKALEE, FIFTH MEHL: Whatever pleases Him happens. Forever and ever, I seek the Sanctuary of the Lord. There is none other than God. || 1 || Pause || You look upon your children, spouse and wealth; none of these will go along with you. Eating the poisonous potion, you have gone astray. You will have to go, and leave Maya and your mansions. || 1 || Slandering others, you are totally ruined; because of your past actions, you shall be consigned to the womb of reincarnation. Your past actions will not just go away; the most horrible Messenger of Death shall seize you. || 2 || You tell lies, and do not practice what you preach. Your desires are not satisfied - what a shame. You have contracted an incurable disease; slandering the Saints, your body is wasting away; you are utterly ruined. || 3 || He embellishes those whom He has fashioned. He Himself gave life to the Saints. O Nanak, He hugs His slaves close in His Embrace. Please grant Your Grace, O Supreme Lord God, and be kind to me as well. || 4 || 44 || 55 || RAAMKALEE, FIFTH MEHL: Such is the Perfect Divine Guru, my help and support. Meditation on Him is not wasted. || 1 || Pause || Gazing upon the Blessed Vision of His Darshan, I am enraptured. The dust of His feet snaps the noose of Death. His lotus feet dwell within my mind, and so all the affairs of my body are arranged and resolved. || 1 || One upon whom He places His Hand, is protected. My God is the Master of the masterless. He is the Savior of sinners, the treasure of mercy. Forever and ever, I am a sacrifice to Him. || 2 || One whom He blesses with His Immaculate Mantra, renounces corruption; his egotistical pride is dispelled. Meditate on the One Lord in the Saadh Sangat, the Company of the Holy. Sins are erased, through the love of the Naam, the Name of the Lord. || 3 || The Guru, the Transcendent Lord, dwells among all. The treasure of virtue pervades and permeates each and every heart. Please grant me the Blessed Vision of Your Darshan; O God, I place my hopes in You. Nanak continually offers this true prayer. || 4 || 45 || 56 ||

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Sing the songs of Praise of the Lord. Chanting the Naam, the Name of the Lord, total peace is obtained; coming and going is ended, my friend. || 1 || Pause || Singing the Glorious Praises of the Lord, one is enlightened, and comes to dwell in His lotus feet. || 1 || In the Society of the Saints, one is saved. O Nanak, he crosses over the terrifying world-ocean. || 2 || 1 || 57 || RAAMKALEE, FIFTH MEHL: My Guru is perfect, my Guru is perfect. Chanting the Lord's Name, I am always at peace; all my illness and fraud is dispelled. || 1 || Pause || Worship and adore that One Lord alone. In His Sanctuary, eternal peace is obtained. || 1 || One who feels hunger for the Naam sleeps in peace. Meditating in remembrance on the Lord, all pains are dispelled. Enjoy celestial bliss, O my Siblings of Destiny. The Perfect Guru has eradicated all anxiety. || 3 || Twenty-four hours a day, chant God's Chant. O Nanak, He Himself shall save you. || 4 || 2 || 58 ||



I humble bow to the Lord, the Supreme Being. The One, the One and Only Creator Lord permeates the water, the land, the earth and the sky. || 1 || Pause || Over and over again, the Creator Lord destroys, sustains and creates. He has no home; He needs no nourishment. || 1 || The Naam, the Name of the Lord, is deep and profound, strong, poised, lofty, exalted and infinite. He stages His plays; His Virtues are priceless. Nanak is a sacrifice to Him. || 2 || 1 || 59 || RAAMKALEE, FIFTH MEHL: You must abandon your beauty, pleasures, fragrances and enjoyments; beguiled by gold and sexual desire, you must still leave Maya behind. || 1 || Pause || You gaze upon billions and trillions of treasures and riches, which delight and comfort your mind, but these will not go along with you. || 1 || Entangled with children, spouse, siblings and friends, you are enticed and fooled; these pass like the shadow of a tree. Nanak seeks the Sanctuary of His lotus feet; He has found peace in the faith of the Saints. || 2 || 2 || 60 ||



O mind, take the sheltering support of the Lord's Name. Remembering Him in meditation, evil-mindedness is dispelled, and the state of Nirvaanaa is obtained. || 1 || Pause || Know that one who sings the Glorious Praises of the Lord is very fortunate.

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The sins of countless incarnations are washed off, and he attains the heavenly realm. || 1 || At the very last moment, Ajaamal became aware of the Lord; that state which even the supreme Yogis desire - he attained that state in an instant. || 2 || The elephant had no virtue and no knowledge; what religious rituals has he performed? O Nanak, behold the way of the Lord, who bestowed the gift of fearlessness. || 3 || 1 || RAAMKALEE, NINTH MEHL: Holy people: what way should I now adopt, by which all evil-mindedness may be dispelled, and the mind may vibrate in devotional worship to the Lord? || 1 || Pause || My mind is entangled in Maya; it knows nothing at all of spiritual wisdom. What is that Name, by which the world, contemplating it, might attain the state of Nirvaanaa? || 1 || When the Saints became kind and compassionate, they told me this. Understand, that whoever sings the Kirtan of God's Praises, has performed all religious rituals. || 2 || One who enshrines the Lord's Name in his heart night and day - even for an instant - has his fear of Death eradicated. O Nanak, his life is approved and fulfilled. || 3 || 2 || RAAMKALEE, NINTH MEHL: O mortal, focus your thoughts on the Lord. Moment by moment, your life is running out; night and day, your body is passing away in vain. || 1 || Pause || You have wasted your youth in corrupt pleasures, and your childhood in ignorance. You have grown old, and even now, you do not understand, the evil-mindedness in which you are entangled. || 1 || Why have you forgotten your Lord and Master, who blessed you with this human life? Remembering Him in meditation, one is liberated. And yet, you do not sing His Praises, even for an instant. || 2 || Why are you intoxicated with Maya? It will not go along with you. Says Nanak, think of Him, remember Him in your mind. He is the Fulfiller of desires, who will be your help and support in the end. || 3 || 3 || 81 ||



The same moon rises, and the same stars; the same sun shines in the sky. The earth is the same, and the same wind blows. The age in which we dwell affects living beings, but not these places. || 1 || Give up your attachment to life. Those who act like tyrants are accepted and approved - recognize that this is the sign of the Dark Age of Kali Yuga. || 1 || Pause || Kali Yuga has not been heard to have come to any country, or to be sitting at any sacred shrine. It is not where the generous person gives to charities, nor seated in the mansion he has built. || 2 || If someone practices Truth, he is frustrated; prosperity does not come to the home of the sincere. If someone chants the Lord's Name, he is scorned. These are the signs of Kali Yuga. || 3 || Whoever is in charge, is humiliated. Why should the servant be afraid, when the master is put in chains? He dies at the hands of his servant.

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|| 4 || Chant the Praises of the Lord; Kali Yuga has come. The justice of the previous three ages is gone. One obtains virtue, only if the Lord bestows it. || 1 || Pause || In this turbulent age of Kali Yuga, Muslim law decides the cases, and the blue-robed Qazi is the judge. The Guru's Bani has taken the place of Brahma's Veda, and the singing of the Lord's Praises are good deeds. || 5 || Worship without faith; self-discipline without truthfulness; the ritual of the sacred thread without chastity - what good are these? You may bathe and wash, and apply a ritualistic tilak mark to your forehead, but without inner purity, there is no understanding. || 6 || In Kali Yuga, the Koran and the Bible have become famous. The Pandit's scriptures and the Puraanas are not respected. O Nanak, the Lord's Name now is Rehmaan, the Merciful. Know that there is only One Creator of the creation. || 7 || Nanak has obtained the glorious greatness of the Naam, the Name of the Lord. There is no action higher than this. If someone goes out to beg for what is already in his own home, then he should be chastised. || 8 || 1 || RAAMKALEE, FIRST MEHL: You preach to the world, and set up your house. Abandoning your Yogic postures, how will you find the True Lord? You are attached to possessiveness and the love of sexual pleasure. You are not a renunciate, nor a man of the world. || 1 || Yogi, remain seated, and the pain of duality will run away from you. You beg from door to door, and you don't feel ashamed. || 1 || Pause || You sing the songs, but you do not understand your own self. How will the burning pain within be relieved? Through the Word of the Guru's Shabad, let your mind be absorbed in the Lord's Love, and you will intuitively experience the charity of contemplation. || 2 || You apply ashes to your body, while acting in hypocrisy. Attached to Maya, you will be beaten by Death's heavy club. Your begging bowl is broken; it will not hold the charity of the Lord's Love. Bound in bondage, you come and go. || 3 || You do not control your seed and semen, and yet you claim to practice abstinence. You beg from Maya, lured by the three qualities. You have no compassion; the Lord's Light does not shine in you. You are drowned, drowned in worldly entanglements. || 4 || You wear religious robes, and your patched coat assumes many disguises. You play all sorts of false tricks, like a juggler. The fire of anxiety burns brightly within you. Without the karma of good actions, how can you cross over? || 5 || You make ear-rings of glass to wear in your ears. But liberation does not come from learning without understanding. You are lured by the tastes of the tongue and sex organs. You have become a beast; this sign cannot be erased. || 6 || The people of the world are entangled in the three modes; the Yogis are entangled in the three modes. Contemplating the Word of the Shabad, sorrows are dispelled. Through the Shabad, one becomes radiant, pure and truthful. One who contemplates the true lifestyle is a Yogi. || 7 || The nine treasures are with You, Lord; You are potent, the Cause of causes. You establish and disestablish; whatever You do, happens. One who practices celibacy, chastity, self-control, truth and pure consciousness - O Nanak, that Yogi is the friend of the three worlds. || 8 || 2 || RAAMKALEE, FIRST MEHL: Above the six chakras of the body dwells the detached mind. Awareness of the vibration of the Word of the Shabad has been awakened deep within. The unstruck melody of the sound current resonates and resounds within; my mind is attuned to it. Through the Guru's Teachings, my faith is confirmed in the True Name. || 1 || O mortal, through devotion to the Lord, peace is obtained.

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The Lord, Har, Har, seems sweet to the Gurmukh, who merges in the Name of the Lord, Har, Har. || 1 || Pause || Eradicating attachment to Maya, one merges into the Lord. Meeting with the True Guru, we unite in His Union. The Naam, the Name of the Lord, is a priceless jewel, a diamond. Attuned to it, the mind is comforted and encouraged. || 2 || The diseases of egotism and possessiveness do not afflict one who worships the Lord. Fear of the Messenger of Death runs away. The Messenger of Death, the enemy of the soul, does not touch me at all. The Immaculate Name of the Lord illuminates my heart. || 3 || Contemplating the Shabad, we become Nirankaari - we come to belong to the Formless Lord God. Awakening to the Guru's Teachings, evil-mindedness is taken away. Remaining awake and aware night and day, lovingly focused on the Lord, one becomes Jivan Mukta - liberated while yet alive. He finds this state deep within himself. || 4 || In the secluded cave, I remain unattached. With the Word of the Shabad, I have killed the five thieves. My mind does not waver or go to the home of any other. I remain intuitively absorbed deep within. || 5 || As Gurmukh, I remain awake and aware, unattached. Forever detached, I am woven into the essence of reality. The world is asleep; it dies, and comes and goes in reincarnation. Without the Word of the Guru's Shabad, it does not understand. || 6 || The unstruck sound current of the Shabad vibrates day and night. The Gurmukh knows the state of the eternal, unchanging Lord God. When someone realizes the Shabad, then he truly knows. The One Lord is permeating and pervading everywhere in Nirvaanaa. || 7 || My mind is intuitively absorbed in the state of deepest Samaadhi; renouncing egotism and greed, I have come to know the One Lord. When the disciple's mind accepts the Guru, O Nanak, duality is eradicated, and he merges in the Lord. || 8 || 3 || RAAMKALEE, FIRST MEHL: You calculate the auspicious days, but you do not understand that the One Creator Lord is above these auspicious days. He alone knows the way, who meets the Guru. When one follows the Guru's Teachings, then he realizes the Hukam of God's Command. || 1 || Do not tell lies, O Pandit; O religious scholar, speak the Truth. When egotism is eradicated through the Word of the Shabad, then one finds His home. || 1 || Pause || Calculating and counting, the astrologer draws the horoscope. He studies it and announces it, but he does not understand reality. Understand, that the Word of the Guru's Shabad is above all. Do not speak of anything else; it is all just ashes. || 2 || You bathe, wash, and worship stones. But without being imbued with the Lord, you are the filthiest of the filthy. Subduing your pride, you shall receive the supreme wealth of God. The mortal is liberated and emancipated, meditating on the Lord. || 3 || You study the arguments, but do not contemplate the Vedas. You drown yourself - how will you save your ancestors? How rare is that person who realizes that God is in each and every heart. When one meets the True Guru, then he understands. || 4 || Making his calculations, cynicism and suffering afflict his soul. Seeking the Sanctuary of the Guru, peace is found. I sinned and made mistakes, but now I seek Your Sanctuary. The Guru led me to meet the Lord, according to my past actions. || 5 || If one does not enter the Guru's Sanctuary, God cannot be found. Deluded by doubt, one is born, only to die, and come back again. Dying in corruption, he is bound and gagged at Death's door. The Naam, the Name of the Lord, is not in his heart, and he does not act according to the Shabad. || 6 || Some call themselves Pandits, religious scholars and spiritual teachers.

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Tinged with double-mindedness, they do not find the Mansion of the Lord's Presence. One who takes the Support of the Naam, by Guru's Grace, is a rare person, one among millions, incomparable. || 7 || One is bad, and another good, but the One True Lord is contained in all. Understand this, O spiritual teacher, through the support of the True Guru: rare indeed is that Gurmukh, who realizes the One Lord. His comings and goings cease, and he merges in the Lord. || 8 || Those who have the One Universal Creator Lord within their hearts, possess all virtues; they contemplate the True Lord. One who acts in harmony with the Guru's Will, O Nanak, is absorbed in the Truest of the True. || 9 || 4 || RAAMKALEE, FIRST MEHL: Practicing restraint by Hatha Yoga, the body wears away. The mind is not softened by fasting or austerities. Nothing else is equal to worship of the Lord's Name. || 1 || Serve the Guru, O mind, and associate with the humble servants of the Lord. The tyrannical Messenger of Death cannot touch you, and the serpent of Maya cannot sting you, when you drink in the sublime essence of the Lord. || 1 || Pause || The world reads the arguments, and is softened only by music. In the three modes and corruption, they are born and die. Without the Lord's Name, they endure suffering and pain. || 2 || The Yogi draws the breath upwards, and opens the Tenth Gate. He practices inner cleansing and the six rituals of purification. But without the Lord's Name, the breath he draws is useless. || 3 || The fire of the five passions burns within him; how can he be calm? The thief is within him; how can he taste the taste? One who becomes Gurmukh conquers the body-fortress. || 4 || With filth within, he wanders around at places of pilgrimage. His mind is not pure, so what is the use of performing ritual cleansings? He carries the karma of his own past actions; who else can he blame? || 5 || He does not eat food; he tortures his body. Without the Guru's wisdom, he is not satisfied. The self-willed manmukh is born only to die, and be born again. || 6 || Go, and ask the True Guru, and associate with the Lord's humble servants. Your mind shall merge into the Lord, and you shall not be reincarnated to die again. Without the Lord's Name, what can anyone do? || 7 || Silence the mouse scurrying around within you. Serve the Primal Lord, by chanting the Lord's Name. O Nanak, God blesses us with His Name, when He grants His Grace. || 8 || 5 || RAAMKALEE, FIRST MEHL: The created Universe emanated from within You; there is no other at all. Whatever is said to be, is from You, O God. He is the True Lord and Master, throughout the ages. Creation and destruction do not come from anyone else. || 1 || Such is my Lord and Master, profound and unfathomable. Whoever meditates on Him, finds peace. The arrow of the Messenger of Death does not strike one who has the Name of the Lord. || 1 || Pause || The Naam, the Name of the Lord, is a priceless jewel, a diamond. The True Lord Master is immortal and immeasurable. That tongue which chants the True Name is pure. The True Lord is in the home of the self; there is no doubt about it. || 2 || Some sit in the forests, and some make their home in the mountains. Forgetting the Naam, they rot away in egotistical pride. Without the Naam, what is the use of spiritual wisdom and meditation? The Gurmukhs are honored in the Court of the Lord. || 3 || Acting stubbornly in egotism, one does not find the Lord.

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Studying the scriptures, reading them to other people, and wandering around at places of pilgrimage, the disease is not taken away. Without the Naam, how can one find peace? || 4 || No matter how much he tries, he cannot control his semen and seed. His mind wavers, and he falls into hell. Bound and gagged in the City of Death, he is tortured. Without the Name, his soul cries out in agony. || 5 || The many Siddhas and seekers, silent sages and demi-gods cannot satisfy themselves by practicing restraint through Hatha Yoga. One who contemplates the Word of the Shabad, and serves the Guru - his mind and body become immaculate, and his egotistical pride is obliterated. || 6 || Blessed with Your Grace, I obtain the True Name. I remain in Your Sanctuary, in loving devotion. Love for Your devotional worship has welled up within me. As Gurmukh, I chant and meditate on the Lord's Name. || 7 || When one is rid of egotism and pride, his mind is drenched in the Lord's Love. Practicing fraud and hypocrisy, he does not find God. Without the Word of the Guru's Shabad, he cannot find the Lord's Door. O Nanak, the Gurmukh contemplates the essence of reality. || 8 || 6 || RAAMKALEE, FIRST MEHL: As you come, so will you leave, you fool; as you were born, so will you die. As you enjoy pleasures, so will you suffer pain. Forgetting the Naam, the Name of the Lord, you will fall into the terrifying world-ocean. || 1 || Gazing upon your body and wealth, you are so proud. Your love for gold and sexual pleasures increases; why have you forgotten the Naam, and why do you wander in doubt? || 1 || Pause || You do not practice truth, abstinence, self-discipline or humility; the ghost within your skeleton has turned to dry wood. You have not practiced charity, donations, cleansing baths or austerities. Without the Saadh Sangat, the Company of the Holy, your life has gone in vain. || 2 || Attached to greed, you have forgotten the Naam. Coming and going, your life has been ruined. When the Messenger of Death grabs you by your hair, you will be punished. You are unconscious, and have fallen into Death's mouth. || 3 || Day and night, you jealously slander others; in your heart, you have neither the Naam, nor compassion for all. Without the Word of the Guru's Shabad, you will not find salvation or honor. Without the Lord's Name, you shall go to hell. || 4 || In an instant, you change into various costumes, like a juggler; you are entangled in emotional attachment and sin. You gaze here and there upon the expanse of Maya; you are intoxicated with attachment to Maya. || 5 || You act in corruption, and put on ostentatious shows, but without awareness of the Shabad, you have fallen into confusion. You suffer great pain from the disease of egotism. Following the Guru's Teachings, you shall be rid of this disease. || 6 || Seeing peace and wealth come to him, the faithless cynic become proud in his mind. But He who owns this body and wealth, takes them back again, and then the mortal feels anxiety and pain deep within. || 7 || At the very last instant, nothing goes along with you; all is visible only by His Mercy. God is our Primal and Infinite Lord; enshrining the Lord's Name in the heart, one crosses over. || 8 || You weep for the dead, but who hears you weeping? The dead have fallen to the serpent in the terrifying world-ocean.

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Gazing upon his family, wealth, household and mansions, the faithless cynic is entangled in worthless worldly affairs. || 9 || He comes when the Lord sends him; when the Lord calls him back, he goes. Whatever he does, the Lord is doing. The Forgiving Lord forgives him. || 10 || I seek to be with those who have tasted this sublime essence of the Lord. Wealth, miraculous spiritual powers, wisdom and spiritual knowledge, are obtained from the Guru. The treasure of liberation is obtained in His Sanctuary. || 11 || The Gurmukh looks upon pain and pleasure as one and the same; he remains untouched by joy and sorrow. Conquering his self-conceit, the Gurmukh finds the Lord; O Nanak, he intuitively merges into the Lord. || 12 || 7 || RAAMKALEE, DAKHANEE, FIRST MEHL: Abstinence, chastity, self-control and truthfulness have been implanted within me; I am imbued with the sublime essence of the True Word of the Shabad. || 1 || My Merciful Guru remains forever imbued with the Lord's Love. Day and night, He remains lovingly focused on the One Lord; gazing upon the True Lord, He is pleased. || 1 || Pause || He abides in the Tenth Gate, and looks equally upon all; He is imbued with the unstruck sound current of the Shabad. || 2 || Wearing the loin-cloth of chastity, He remains absorbed in the all-pervading Lord; His tongue enjoys the taste of God's Love. || 3 || The One who created the creation has met the True Guru; contemplating the Guru's lifestyle, He is pleased. || 4 || All are in the One, and the One is in all. This is what the True Guru has shown me. || 5 || He who created the worlds, solar systems and galaxies - that God cannot be known. || 6 || From the lamp of God, the lamp within is lit; the Divine Light illuminates the three worlds. || 7 || The Guru sits on the true throne in the true mansion; He is attuned, absorbed in the Fearless Lord. || 8 || The Guru, the detached Yogi, has enticed the hearts of all; He plays His harp in each and every heart. || 9 || O Nanak, in God's Sanctuary, one is emancipated; the True Guru becomes our true help and support. || 10 || 8 || RAAMKALEE, FIRST MEHL: He has made His home in the monastery of the heart; He has infused His power into the earth and the sky. || 1 || Through the Word of the Shabad, the Gurmukhs have saved so very many, O Saints. || 1 || Pause || He conquers attachment, and eradicates egotism, and sees Your Divine Light pervading the three worlds, Lord. || 2 || He conquers desire, and enshrines the Lord within his mind; he contemplates the Word of the True Guru's Shabad. || 3 || The horn of consciousness vibrates the unstruck sound current; Your Light illuminates each and every heart, Lord. || 4 || He plays the flute of the universe in his mind, and lights the fire of God. || 5 || Bringing together the five elements, day and night, the Lord's lamp shines with the Immaculate Light of the Infinite. || 6 || The right and left nostrils, the sun and the moon channels, are the strings of the body-harp; they vibrate the wondrous melody of the Shabad. || 7 || The true hermit obtains a seat in the City of God, the invisible, inaccessible, infinite. || 8 || The mind is the king of the city of the body; the five sources of knowledge dwell within it. || 9 || Seated in his home, this king chants the Shabad; he administers justice and virtue. || 10 || What can poor death or birth say to him? Conquering his mind, he remains dead while yet alive.

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|| 11 || Brahma, Vishnu and Shiva are manifestations of the One God. He Himself is the Doer of deeds. || 12 || One who purifies his body, crosses over the terrifying world-ocean; he contemplates the essence of his own soul. || 13 || Serving the Guru, he finds everlasting peace; deep within, the Shabad permeates him, coloring him with virtue. || 14 || The Giver of virtue unites with Himself, one who conquers egotism and desire. || 15 || Eradicating the three qualities, dwell in the fourth state. This is the unparalleled devotional worship. || 16 || This is the Yoga of the Gurmukh: Through the Shabad, he understands his own soul, and he enshrines within his heart the One Lord. || 17 || Imbued with the Shabad, his mind becomes steady and stable; this is the most excellent action. || 18 || This true hermit does not enter into religious debates or hypocrisy; the Gurmukh contemplates the Shabad. || 19 || The Gurmukh practices Yoga - he is the true hermit; he practices abstinence and truth, and contemplates the Shabad. || 20 || One who dies in the Shabad and conquers his mind is the true hermit; he understands the Way of Yoga. || 21 || Attachment to Maya is the terrifying world-ocean; through the Shabad, the true hermit saves himself, and his ancestors as well. || 22 || Contemplating the Shabad, you shall be a hero throughout the four ages, O hermit; contemplate the Word of the Guru's Bani in devotion. || 23 || This mind is enticed by Maya, O hermit; contemplating the Shabad, you shall find release. || 24 || He Himself forgives, and unites in His Union; Nanak seeks Your Sanctuary, Lord. || 25 || 9 ||



Make humility your ear-rings, Yogi, and compassion your patched coat. Let coming and going be the ashes you apply to your body, Yogi, and then you shall conquer the three worlds. || 1 || Play that harp, Yogi, which vibrates the unstruck sound current, and remain lovingly absorbed in the Lord. || 1 || Pause || Make truth and contentment your plate and pouch, Yogi; take the Ambrosial Naam as your food. Make meditation your walking stick, Yogi, and make higher consciousness the horn you blow. || 2 || Make your stable mind the Yogic posture you sit in, Yogi, and then you shall be rid of your tormenting desires. Go begging in the village of the body, Yogi, and then, you shall obtain the Naam in your lap. || 3 || This harp does not center you in meditation, Yogi, nor does it bring the True Name into your lap. This harp does not bring you peace, Yogi, nor eliminate egotism from within you. || 4 || Make the Fear of God, and the Love of God, the two gourds of your lute, Yogi, and make this body its neck. Become Gurmukh, and then vibrate the strings; in this way, your desires shall depart. || 5 || One who understands the Hukam of the Lord's Command is called a Yogi; he links his consciousness to the One Lord. His cynicism is dispelled, and he becomes immaculately pure; this is how he finds the Way of Yoga. || 6 || Everything that comes into view shall be destroyed; focus your consciousness on the Lord.

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