Sri Guru Granth Sahib Translation


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With intuitive peace and poise, I contemplate the Glorious Virtues of Guru Arjun. He was revealed in the House of Guru Raam Daas, and all hopes and desires were fulfilled. From birth, He realized God through the Guru's Teachings. With palms pressed together, Kall the poet speaks His praises. The Lord brought Him into the world, to practice the Yoga of devotional worship. The Word of the Guru's Shabad has been revealed, and the Lord dwells on His tongue. Attached to Guru Nanak, Guru Angad and Guru Amar Daas, He attained the supreme status. In the House of Guru Raam Daas, the devotee of the Lord, Guru Arjun was born. || 1 || By great good fortune, the mind is uplifted and exalted, and the Word of the Shabad dwells in the heart. The jewel of the mind is contented; the Guru has implanted the Naam, the Name of the Lord, within. The Inaccessible and Unfathomable, Supreme Lord God is revealed through the True Guru. In the House of Guru Raam Daas, Guru Arjun has appeared as the Embodiment of the Fearless Lord. || 2 || The benign rule of Raja Janak has been established, and the Golden Age of Sat Yuga has begun. Through the Word of the Guru's Shabad, the mind is pleased and appeased; the unsatisfied mind is satisfied. Guru Nanak laid the foundation of Truth; He is blended with the True Guru. In the House of Guru Raam Daas, Guru Arjun has appeared as the Embodiment of the Infinite Lord. || 3 || The Sovereign Lord King has staged this wondrous play; contentment was gathered together, and pure understanding was infused in the True Guru. Kall the poet utters the Praises of the Unborn, Self-existent Lord. Guru Nanak blessed Guru Angad, and Guru Angad blessed Guru Amar Daas with the treasure. Guru Raam Daas blessed Guru Arjun, who touched the Philosopher's Stone, and was certified. || 4 || O Guru Arjun, You are Eternal, Invaluable, Unborn, Self-existent, the Destroyer of fear, the Dispeller of pain, Infinite and Fearless. You have grasped the Ungraspable, and burnt away doubt and skepticism. You bestow cooling and soothing peace. The Self-existent, Perfect Primal Lord God Creator has taken birth. First, Guru Nanak, then Guru Angad and Guru Amar Daas, the True Guru, haave been absorbed into the Word of the Shabad. Blessed, blessed is Guru Raam Daas, the Philosopher's Stone, who transformed Guru Arjun unto Himself. || 5 || His victory is proclaimed all over the world; His Home is blessed with good fortune; He remains united with the Lord. By great good fortune, He has found the Perfect Guru; He remains lovingly attuned to Him, and endures the load of the earth. He is the Destroyer of fear, the Eradicator of the pains of others. Kall the poet utters Your Praise, O Guru. || 6 || The Support of the Dharma, immersed in the deep and profound Teachings of the Guru, the Remover of the pains of others. The Shabad is excellent and sublime, kind and generous like the Lord, the Destroyer of egotism. The Great Giver, the spiritual wisdom of the True Guru, His mind does not grow weary of its yearning for the Lord. The Embodiment of Truth, the Mantra of the Lord's Name, the nine treasures are never exhausted. O Son of Guru Raam Daas, You are contained amidst all; the canopy of intuitive wisdom is spread above You.

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So speaks Kall the poet: O Guru Arjun, You know the sublime essence of Raja Yoga, the Yoga of meditation and success. || 7 || In the Fear of God, You enjoy the Fearless Lord; among the thousands of beings, You see the Unseen Lord. Through the True Guru, You have realized the state of the Inaccessible, Unfathomable, Profound Lord. Meeting with the Guru, You are certified and approved; You practice Yoga in the midst of wealth and power. Blessed, blessed, blessed is the Guru, who has filled to overflowing the pools which were empty. Reaching up to the certified Guru, You endure the unendurable; You are immersed in the pool of contentment. So speaks Kall: O Guru Arjun, You have intuitively attained the state of Yoga within Yourself. || 8 || Nectar drips from Your tongue, and Your mouth gives Blessings, O Incomprehensible and Infinite Spiritual Hero. O Guru, the Word of Your Shabad eradicates egotism. You have overpowered the five enticers, and established with intuitive ease the Absolute Lord within Your own being. Attached to the Lord's Name, the world is saved; enshrine the True Guru within your heart. So speaks Kall: O Guru Arjun, You have illliminated the highest pinnacle of wisdom. || 9 || SORAT'H: Guru Arjun is the certified Primal Person; like Arjuna, He never leaves the field of battle. The Naam, the Name of the Lord, is His spear and insignia. He is embellished with the Shabad, the Word of the True Guru. || 1 || The Lord's Name is the Boat, the Bridge to cross over the terrifying world-ocean. You are in love with the True Guru; attached to the Naam, You have saved the world. || 2 || The Naam is the Saving Grace of the world; by the Pleasure of the True Guru, it is obtained. Now, I am not concerned with anything else; at Your Door, I am fulfilled. || 3 || 12 || The Embodiment of Light, the Lord Himself is called Guru Nanak. From Him, came Guru Angad; His essence was absorbed into the essence. Guru Angad showed His Mercy, and established Amar Daas as the True Guru. Guru Amar Daas blessed Guru Raam Daas with the umbrella of immortality. So speaks Mat'huraa: gazing upon the Blessed Vision, the Darshan of Guru Raam Daas, His speech became as sweet as nectar. With your eyes, see the certified Primal Person, Guru Arjun, the Fifth Manifestation of the Guru. || 1 || He is the Embodiment of Truth; He has enshrined the True Name, Sat Naam, Truth and contentment within His heart. From the very beginning, the Primal Being has written this destiny upon His forehead. His Divine Light shines forth, dazzling and radiant; His Glorious Grandeur pervades the realms of the world. Meeting the Guru, touching the Philosopher's Stone, He was acclaimed as Guru. So speaks Mat'huraa: I constantly focus my consciousness on Him; as sunmukh, I look to Him. In this Dark Age of Kali Yuga, Guru Arjun is the Boat; attached to him, the entire universe is safely carried across. || 2 || I beg from that humble being who is known all over the world, who lives in, and loves the Name, night and day. He is supremely unattached, and imbued with the Love of the Transcendent Lord; he is free of desire, but he lives as a family man. He is dedicated to the Love of the Infinite, Limitless Primal Lord God; he has no concerns for any other pleasure, except for the Lord God. Guru Arjun is the All-pervading Lord God of Mat'huraa.

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Devoted to His Worship, he remains attached to the Lord's Feet. || 3 || All the gods, silent sages, Indra, Shiva and Yogis have not found the Lord's limits - not even Brahma who contemplates the Vedas. I shall not give up meditating on the Lord, even for an instant. The God of Mat'huraa is Merciful to the meek; He blesses and uplifts the Sangats throughout the Universe. Guru Raam Daas, to save the world, enshrined the Guru's Light into Guru Arjun. || 4 || In this world, there is no other Great Soul; the Lord revealed Himself, incarnated as Guru Arjun. Millions of pains are taken away, from those who drink in the Ambrosial Nectar of the Naam, says Mat'huraa. O mortal being, do not leave this path; do not think that there is any difference between God and Guru. The Perfect Lord God has manifested Himself; He dwells in the heart of Guru Arjun. || 5 || As long as the destiny written upon my forehead was not activated, I wandered around lost, running in all directions. I was drowning in the horrible world-ocean of this Dark Age of Kali Yuga, and my remorse would never have ended. O Mat'huraa, consider this essential truth: to save the world, the Lord incarnated Himself. Whoever meditates on Guru Arjun Dayv, shall not have to pass through the painful womb of reincarnation ever again. || 6 || In the ocean of this Dark Age of Kali Yuga, the Lord's Name has been revealed in the Form of Guru Arjun, to save the world. Pain and poverty are taken away from that person, within whose heart the Saint abides. He is the Pure, Immaculate Form of the Infinite Lord; except for Him, there is no other at all. Whoever knows Him in thought, word and deed, becomes just like Him. He is totally pervading the earth, the sky and the nine regions of the planet. He is the Embodiment of the Light of God. So speaks Mat'huraa: there is no difference between God and Guru; Guru Arjun is the Personification of the Lord Himself. || 7 || 19 || The Water of the Guru is like the Ganges, invincible and unstoppable. The Sikhs of the Sangat all bathe in it. The Puraanaas dwell continually upon the Guru; Brahma sings His Praises in the Vedas. The invincible chauri, the fly-brush, waves over His head; with His mouth, He drinks in the Ambrosial Nectar of the Naam. The Transcendent Lord Himself has placed the royal canopy over the head of Guru Arjun. Guru Nanak, Guru Angad, Guru Amar Daas and Guru Raam Daas met together before the Lord. So speaks Harbans: Their Praises echo and resound all over the world; who can possibly say that the Great Gurus are dead? || 1 || When it was the Will of the Transcendent Lord Himself, Guru Raam Daas went to the City of God. The Lord offered Him His Royal Throne, and seated the Guru upon it. The angels and gods were delighted; they proclaimed and celebrated Your victory, O Guru. The demons ran away; their sins made them shake and tremble inside. Those people who found Guru Raam daas were rid of their sins. He gave the Royal Canopy and Throne to Guru Arjun, and came home. || 2 || 21 || 9 || 11 || 10 || 10 || 22 || 60 || 143 ||

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O you with swollen breasts, let your consciousness become deep and profound. O mother-in-law, how can I bow? Because of my stiff nipples, I cannot bow. O sister, those mansions built as high as mountains - I have seen them come crumbling down. O bride, do not be so proud of your nipples. || 1 || O bride with deer-like eyes, listen to the words of deep and infinite wisdom. First, examine the merchandise, and then, make the deal. Proclaim that you will not associate with evil people; celebrate victory with your friends. This proclamation, to meet with your friends, O bride - give it some thought. Surrender mind and body to the Lord your Friend; this is the most excellent pleasure. Do not fall in love with one who is destined to leave. O Nanak, I am a sacrifice to those who understand this. || 2 || If you wish to swim across the water, then consult those who know how to swim. Those who have survived these treacherous waves are very wise. || 3 || The storm rages and the rain floods the land; thousands of waves rise and surge. If you cry out for help from the True Guru, you have nothing to fear - your boat will not sink. || 4 || O Nanak, what has happened to the world? There is no guide or friend. There is no love, even among brothers and relatives. For the sake of the world, people have lost their faith. || 5 || They cry and weep and wail. They slap their faces and pull their hair out. But if they chant the Naam, the Name of the Lord, they shall be absorbed into it. O Nanak, I am a sacrifice to them. || 6 || O my mind, do not waver or walk on the crooked path; take the straight and true path. The terrible tiger is behind you, and the pool of fire is ahead. My soul is skeptical and doubtful, but I cannot see any other way to go. O Nanak, as Gurmukh, dwell with your Beloved Lord, and you shall be saved. || 7 || The tiger is killed, and the mind is killed, through the Teachings of the True Guru.

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One who understands himself, meets with the Lord, and never dies again. One who sees the One and Only Lord with his eyes - his hands shall not get muddy and dirty. O Nanak, the Gurmukhs are saved; the Guru has surrounded the ocean with the embankment of Truth. || 8 || If you wish to put out the fire, then look for water; without the Guru, the ocean of water is not found. You shall continue to wander lost in reincarnation through birth and death, even if you do thousands of other deeds. But you shall not be taxed by the Messenger of Death, if you walk in harmony with the Will of the True Guru. O Nanak, the immaculate, immortal status is obtained, and the Guru will unite you in the Lord's Union. || 9 || The crow rubs and washes itself in the mud puddle. Its mind and body are polluted with its own mistakes and demerits, and its beak is filled with dirt. The swan in the pool associated with the crow, not knowing that it was evil. Such is the love of the faithless cynic; understand this, O spiritually wise ones, through love and devotion. So proclaim the victory of the Society of the Saints, and act as Gurmukh. Immaculate and pure is that cleansing bath, O Nanak, at the sacred shrine of the Guru's river. || 10 || What should I account as the rewards of this human life, if one does not feel love and devotion to the Lord? Wearing clothes and eating food is useless, if the mind is filled with the love of duality. Seeing and hearing is false, if one speaks lies. O Nanak, praise the Naam, the Name of the Lord; everything else is coming and going in egotism. || 11 || The Saints are few and far between; everything else in the world is just a pompous show. || 12 || O Nanak, one who is struck by the Lord dies instantaneously; the power to live is lost. If someone dies by such a stroke, then he is accepted. He alone is struck, who is struck by the Lord; after such a stroke, he is approved. The arrow of love, shot by the All-knowing Lord, cannot be pulled out. || 13 || Who can wash the unbaked clay pot? Joining the five elements together, the Lord made a false cover. When it pleases Him, He makes it right. The supreme light shines forth, and the celestial song vibrates and resounds. || 14 || Those who are totally blind in their minds, do not have the integrity to keep their word. With their blind minds, and their upside-down heart-lotus, they look totally ugly. Some know how to speak and understand what they are told. Those people are wise and good-looking. Some do not know the Sound-current of the Naad, spiritual wisdom or the joy of song. They do not even understand good and bad. Some have no idea of perfection, wisdom or understanding; they know nothing about the mystery of the Word. O Nanak, those people are really donkeys; they have no virtue or merit, but still, they are very proud. || 15 || He alone is a Brahmin, who knows God. He chants and meditates, and practices austerity and good deeds. He keeps to the Dharma, with faith, humility and contentment. Breaking his bonds, he is liberated. Such a Brahmin is worthy of being worshipped. || 16 || He alone is a Kh'shaatriyaa, who is a hero in good deeds. He uses his body to give in charity; he understands his farm, and plants the seeds of generosity. Such a Kh'shaatriyaa is accepted in the Court of the Lord. Whoever practices greed, possessiveness and falsehood, shall receive the fruits of his own labors. || 17 || Do not heat your body like a furnace, or burn your bones like firewood.

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What have your head and feet done wrong? See your Husband Lord within yourself. || 18 || God the Cosmic Husband dwells within all hearts; without Him, there is no heart at all. O Nanak, the Gurmukhs are the happy, virtuous soul-brides; the Lord is revealed to them. || 19 || If you desire to play this game of love with Me, then step onto My Path with your head in hand. When you place your feet on this Path, give Me your head, and do not pay any attention to public opinion. || 20 || False is friendship with the false and gredy. False is its foundation. O Mullah, no one knows where death shall strike. || 21 || Without spiritual wisdom, the people worship ignorance. They grope in the darkness, in the love of duality. || 22 || Without the Guru, there is no spiritual wisdom; without Dharma, there is no meditation. Without Truth, there is no credit; without capital, there is no balance. || 23 || The mortals are sent into the world; then, they arise and depart. There is no joy in this. || 24 || Raam Chand, sad at heart, assembled his army and forces. The army of monkeys was at his service; his mind and body became eager for war. Raawan captured his wife Sita, and Lachhman was cursed to die. O Nanak, the Creator Lord is the Doer of all; He watches over all, and destroys what He has created. || 25 || In his mind, Raam Chand mourned for Sita and Lachhman. Then, he remembered Hanuman the monkey-god, who came to him. The misguided demon did not understand that God is the Doer of deeds. O Nanak, the actions of the Self-existent Lord cannot be erased. || 26 || The city of Lahore suffered terrible destruction for four hours. || 27 || THIRD MEHL: The city of Lahore is a pool of ambrosial nectar, the home of praise. || 28 || FIRST MEHL: What are the signs of a prosperous person? His stores of food never run out. Prosperity dwells in his home, with the sounds of girls and women. All the women of his home shout and cry and over useless things. Whatever he takes, he does not give back. Seeking to earn more and more, he is troubled and uneasy. || 29 || O lotus, your leaves were green, and your blossoms were gold. What pain has burnt you, and made your body black? O Nanak, my body is battered. I have not received that water which I love. Seeing it, my body blossomed forth, and I was blessed with a deep and beautiful color. || 30 || No one lives long enough to accomplish all he wishes. Only the spiritually wise live forever; they are honored for their intuitive awareness. Bit by bit, life passes away, even though the mortal tries to hold it back. O Nanak, unto whom should we complain? Death takes one's life away without anyone's consent. || 31 || Do not blame the Sovereign Lord; when someone grows old, his intellect leaves him. The blind man talks and babbles, and then falls into the ditch. || 32 || All that the Perfect Lord does is perfect; there is not too little, or too much. O Nanak, knowing this as Gurmukh, the mortal merges into the Perfect Lord God. || 33 ||

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Do not call the wandering beggars holy men, if their minds are filled with doubt. Whoever gives to them, O Nanak, earns the same sort of merit. || 1 || One who begs for the supreme status of the Fearless and Immaculate Lord - how rare are those who have the opportunity, O Nanak, to give food to such a person. || 2 || If I were a religious scholar, an astrologer, or one who could recite the four Vedas, I could be famous throughout the nine regions of the earth, for my wisdom and thoughtful contemplation. || 3 || If a Brahmin kills a cow or a female infant, and accepts the offerings of an evil person, he is cursed with the leprosy of curses and criticism; he is forever and ever filled with egotistical pride. One who forgets the Naam, O Nanak, is covered by countless sins. Let all wisdom be burnt away, except for the essence of spiritual wisdom. || 4 || No one can erase that primal destiny written upon one's forehead. O Nanak, whatever is written there, comes to pass. He alone understands, who is blessed by God's Grace. || 5 || Those who forget the Naam, the Name of the Lord, and become attached to greed and fraud, are engrossed in the entanglements of Maya the enticer, with the fire of desire within them. Those who, like the pumpkin vine, are too stubborn climb the trellis, are cheated by Maya the cheater. The self-willed manmukhs are bound and gagged and led away; the dogs do not join the herd of cows. The Lord Himself misleads the misguided ones, and He Himself unites them in His Union. O Nanak, the Gurmukhs are saved; they walk in harmony with the Will of the True Guru. || 6 || I praise the Praiseworthy Lord, and sing the Praises of the True Lord. O Nanak, the One Lord alone is True; stay away from all other doors. || 7 || O Nanak, wherever I go, I find the True Lord. Wherever I look, I see the One Lord. He reveals Himself to the Gurmukh. || 8 || The Word of the Shabad is the Dispeller of sorrow, if one enshrines it in the mind. By Guru's Grace, it dwells in the mind; by God's Mercy, it is obtained. || 9 || O Nanak, acting in egotism, countless thousands have wasted away to death. Those who meet with the True Guru are saved, through the Shabad, the True Word of the Inscrutable Lord. || 10 || Those who serve the True Guru single-mindedly - I fall at the feet of those humble beings. Through the Word of the Guru's Shabad, the Lord abides in the mind, and the hunger for Maya departs. Immaculate and pure are those humble beings, who, as Gurmukh, merge in the Naam. O Nanak, other empires are false; they alone are true emperors, who are imbued with the Naam. || 11 || The devoted wife in her husband's home has a great longing to perform loving devotional service to him; she prepares and offers to him all sorts of sweet delicacies and dishes of all flavors. In the same way, the devotees praise the Word of the Guru's Bani, and focus their consciousness on the Lord's Name. They place mind, body and wealth in offering before the Guru, and sell their heads to Him.

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In the Fear of God, His devotees yearn for His devotional worship; God fulfills their desires, and merges them with Himself. My Lord God is Self-existent and Independent. What does He need to eat to be satisfied? Whoever walks in harmony with the Will of the True Guru, and sings the Glorious Praises of the Lord, is pleasing to Him. Blessed, blessed are they, in this Dark Age of Kali Yuga, O Nanak, who walk in harmony with the Will of the True Guru. || 12 || Those who do not serve the True Guru, and do not keep the Shabad enshrined in their hearts - cursed are their lives. Why did they even come into the world? If one follows the Guru's Teachings, and keeps the Fear of God in his mind, then he is lovingly attuned to the sublime essence of the Lord. By his primal destiny, he obtains the Name; O Nanak, he is carried across. || 13 || The world wanders lost in emotional attachment to Maya; it does not realize that its own home is being plundered. The self-willed manmukh is blind in the world; his mind is lured away by sexual desire and anger. With the sword of spiritual wisdom, kill the five demons. Remain awake and aware to the Guru's Teachings. The Jewel of the Naam is revealed, and the mind and body are purified. Those who lack the Naam wander around lost, with their noses cut off; without the Name, they sit and cry. O Nanak, no one can erase that which is pre-ordained by the Creator Lord. || 14 || The Gurmukhs earn the wealth of the Lord, contemplating the Word of the Guru's Shabad. They receive the wealth of the Naam; their treasures are overflowing. Through the Word of the Guru's Bani, they utter the Glorious Praises of the Lord, whose end and limitations cannot be found. O Nanak, the Creator is the Doer of all; the Creator Lord beholds all. || 15 || Within the Gurmukh is intuitive peace and poise; his mind ascends to the Tenth Plane of the Akaashic Ethers. No one is sleepy or hungry there; they dwell in the peace of the Ambrosial Name of the Lord. O Nanak, pain and pleasure do not afflict anyone, where the Light of the Lord, the Supreme Soul, illuminates. || 16 || All have come, wearing the robes of sexual desire and anger. Some are born, and some pass away. They come and go according to the Hukam of the Lord's Command. Their comings and goings in reincarnation do not end; they are imbued with the love of duality. Bound in bondage, they are made to wander, and they cannot do anything about it. || 17 || Those, upon whom the Lord showers His Mercy, come and meet the True Guru. Meeting with the True Guru, they turn away from the world; they remain dead while still alive, with intuitive peace and poise. O Nanak, the devotees are imbued with the Lord; they are absorbed in the Name of the Lord. || 18 || The intellect of the self-willed manmukh is fickle; he is very tricky and clever within. Whatever he has done, and all that he does, is useless. Not even an iota of it is acceptable. The charity and generosity he pretends to give will be judged by the Righteous Judge of Dharma. Without the True Guru, the Messenger of Death does not leave the mortal alone; he is ruined by the love of duality. Youth slips away imperceptibly, old age comes, and then he dies. The mortal is caught in love and emotional attachment to children and spouse, but none of them will be his helper and support in the end. Whoever serves the True Guru finds peace; the Name comes to abide in the mind. O Nanak, great and very fortunate are those who, as Gurmukh, are absorbed in the Naam. || 19 || The self-willed manmukhs do not even think of the Name; without the Name, they cry in pain.

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They do not worship the Lord, the Supreme Soul; how can they find peace in duality? They are filled with the filth of egotism; they do not wash it away with the Word of the Shabad. O Nanak, without the Name, they die in their filth; they waste the priceless opportunity of this human life. || 20 || The self-willed manmukhs are deaf and blind; they are filled with the fire of desire. They have no intuitive understanding of the Guru's Bani; they are not illumined with the Shabad. They do not know their own inner being, and they have no faith in the Guru's Word. The Word of the Guru's Shabad is within the being of the spiritually wise ones. I am forever a sacrifice to them. Servant Nanak is the slave of those Gurmukhs who serve the Lord. || 21 || The poisonous snake, the serpent of Maya, has surrounded the world with its coils, O mother! The antidote to this poisonous venom is the Name of the Lord; the Guru places the magic spell of the Shabad into the mouth. Those who are blessed with such pre-ordained destiny come and meet the True Guru. Meeting with the True Guru, they become immaculate, and the poison of egotism is eradicated. Radiant and bright are the faces of the Gurmukhs; they are honored in the Court of the Lord. Servant Nanak is forever a sacrifice to those who walk in harmony with the Will of the True Guru. || 22 || The True Guru, the Primal Being, has no hatred or vengeance. His heart is constantly attuned to the Lord. Whoever directs hatred against the Guru, who has no hatred at all, only sets his own home on fire. Anger and egotism are within him night and day; he burns, and suffers constant pain. They babble and tell lies, and keep on barking, eating the poison of the love of duality. For the sake of the poison of Maya, they wander from house to house, and lose their honor. They are like the son of a prostitute, who does not know the name of his father. They do not remember the Name of the Lord, Har, Har; the Creator Himself brings them to ruin. The Lord showers His Mercy upon the Gurmukhs, and reunites the separated ones with Himself. Servant Nanak is a sacrifice to those who fall at the Feet of the True Guru. || 23 || Those who are attached to the Naam, the Name of the Lord, are saved; without the Name, they must go to the City of Death. O Nanak, without the Name, they find no peace; they come and go in reincarnation with regrets. || 24 || When anxiety and wanderings come to an end, the mind becomes happy. By Guru's Grace, the soul-bride understands, and then she sleeps without worry. Those who have such pre-ordained destiny meet with the Guru, the Lord of the Universe. O Nanak, they merge intuitively into the Lord, the Embodiment of Supreme Bliss. || 25 || Those who serve their True Guru, who contemplate the Word of the Guru's Shabad, who honor and obey the Will of the True Guru, who keep the Lord's Name enshrined within their hearts, are honored, here and hereafter; they are dedicated to the business of the Lord's Name. Through the Word of the Shabad, the Gurmukhs gain recognition in that Court of the True Lord. The True Name is their merchandise, the True Name is their expenditure; the Love of their Beloved fills their inner beings.

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The Messenger of Death does not even approach them; the Creator Lord Himself forgives them. O Nanak, they alone are wealthy, who are imbued with the Naam; the rest of the world is poor. || 26 || The Lord's Name is the Support of the Lord's humble servants. Without the Lord's Name, the there is no other place, no place of rest. Following the Guru's Teachings, the Name abides in the mind, and one is intuitively, automatically absorbed in the Lord. Those with great good fortune meditate on the Naam; night and day, they embrace love for the Name. Servant Nanak begs for the dust of their feet; I am forever a sacrifice to them. || 27 || The 8.4 million species of beings burn in desire and cry in pain. All this show of emotional attachment to Maya shall not go with you at that very last instant. Without the Lord, peace and tranquility do not come; unto whom should we go and complain? By great good fortune, one meets the True Guru, and comes to understand the contemplation of God. The fire of desire is totally extinguished, O servant Nanak, enshrining the Lord within the heart. || 28 || I make so many mistakes, there is no end or limit to them. O Lord, please be merciful and forgive me; I am a sinner, a great offender. O Dear Lord, if You made an account of my mistakes, my turn to be forgiven would not even come. Please forgive me, and unite me with Yourself. The Guru, in His Pleasure, has united me with the Lord God; He has cut away all my sinful mistakes. Servant Nanak celebrates the victory of those who meditate on the Name of the Lord, Har, Har. || 29 || Those who have been separated and alienated from the Lord are united with Him again, through the Fear and the Love of the True Guru. They escape the cycle of birth and death, and, as Gurmukh, they meditate on the Naam, the Name of the Lord. Joining the Saadh Sangat, the Guru's Congregation, the diamonds and jewels are obtained. O Nanak, the jewel is priceless; the Gurmukhs seek and find it. || 30 || The self-willed manmukhs do not even think of the Naam. Cursed are their lives, and cursed are their homes. That Lord who gives them so much to eat and wear - they do not enshrine that Lord, the Treasure of Virtue, in their minds. This mind is not pierced by the Word of the Shabad; how can it come to dwell in its true home? The self-willed manmukhs are like discarded brides, ruined by coming and going in the cycle of reincarnation. The Gurmukhs are embellished and exalted by the Naam, the Name of the Lord; the jewel of destiny is engraved upon their foreheads. they enshrine the Name of the Lord, Har, Har, within their hearts; the Lord illumines their heart-lotus. I am forever a sacrifice to those who serve their True Guru. O Nanak, radiant and bright are the faces of those whose inner beings are illuminated with the Light of the Naam. || 31 || Those who die in the Word of the Shabad are saved. Without the Shabad, no one is liberated. They wear religious robes and perform all sorts of rituals, but they are ruined; in the love of duality, their world is ruined. O Nanak, without the True Guru, the Name is not obtained, even though one may long for it hundreds of times. || 32 || The Name of the Lord is utterly great, lofty and high, the highest of the high. No one can climb up to it, even though one may long for it, hundreds of times. Speaking about self-discipline, no one become pure; everyone walks around wearing religious robes. Those blessed by the karma of good deeds go and climb the ladder of the Guru. The Lord comes and dwells within that one who contemplates the Word of the Guru's Shabad.

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O Nanak, when someone dies in the Word of the Shabad, the mind is pleased and appeased. True is the reputation of those who are true. || 33 || Emotional attachment to Maya is a treacherous ocean of pain and poison, which cannot be crossed. Screaming, "Mine, mine!", they rot and die; they pass their lives in egotism. The self-willed manmukhs are in limbo, neither on this side, nor the other; they are stuck in the middle. They act as they are pre-destined; they cannot do anything else. Following the Guru's Teachings, the jewel of spiritual wisdom abides in the mind, and then God is easily seen in all. O Nanak, the very fortunate ones embark on the Boat of the True Guru; they are carried across the terrifying world-ocean. || 34 || Without the True Guru, there is no giver who can bestow the Support of the Lord's Name. By Guru's Grace, the Name comes to dwell in the mind; keep it enshrined in your heart. The fire of desire is extinguished, and one finds satisfaction, through the Love of the Name of the Lord. O Nanak, the Gurmukh finds the Lord, when He showers His Mercy. || 35 || Without the Shabad, the world is so insane, that it cannot even be described. Those who are protected by the Lord are saved; they remain lovingly attuned to the Word of the Shabad. O Nanak, the Creator who made this making knows everything. || 36 || The Pandits, the religious scholars, have grown weary of making fire-offerings and sacrifices, making pilgrimages to all the sacred shrines, and reading the Puraanas. But they cannot get rid of the poison of emotional attachment to Maya; they continue to come and go in egotism. Meeting with the True Guru, one's filth is washed off, meditating on the Lord, the Primal Being, the All-knowing One. Servant Nanak is forever a sacrifice to those who serve their Lord God. || 37 || Mortals give great thought to Maya and emotional attachment; they harbor great hopes, in greed and corruption. The self-willed manmukhs do not become steady and stable; they die and are gone in an instant. Only those who are blessed with great good fortune meet the True Guru, and leave behind their egotism and corruption. Chanting the Name of the Lord, they find peace; servant Nanak contemplates the Word of the Shabad. || 38 || Without the True Guru, there is no devotional worship, and no love of the Naam, the Name of the Lord. Servant Nanak worships and adores the Naam, with love and affection for the Guru. || 39 || Do not trust greedy people, if you can avoid doing so. At the very last moment, they will deceive you there, where no one will be able to lend a helping hand. Whoever associates with the self-willed manmukhs, will have his face blackened and dirtied. Black are the faces of those greedy people; they lose their lives, and leave in disgrace. O Lord, let me join the Sat Sangat, the True Congregation; may the Name of the Lord God abide in my mind. The filth and pollution of birth and death is washed away, O servant Nanak, singing the Glorious Praises of the Lord. || 40 || Whatever is pre-destined by the Lord God Creator, cannot be erased. Body and soul are all His. The Sovereign Lord King cherishes all. The gossipers and slanderers shall remain hungry and die, rolling in the dust; their hands cannot reach anywhere. Outwardly, they do all the proper deeds, but they are hypocrites; in their minds and hearts, they practice deception and fraud.

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