Sri Guru Granth Sahib Translation

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My soul is afraid; to whom should I complain? I serve Him, who makes me forget my pains; He is the Giver, forever and ever. || 1 || My Lord and Master is forever new; He is the Giver, forever and ever. || 1 || Pause || Night and day, I serve my Lord and Master; He shall save me in the end. Hearing and listening, O my dear sister, I have crossed over. || 2 || O Merciful Lord, Your Name carries me across. I am forever a sacrifice to You. || 1 || Pause || In all the world, there is only the One True Lord; there is no other at all. He alone serves the Lord, upon whom the Lord casts His Glance of Grace. || 3 || Without You, O Beloved, how could I even live? Bless me with such greatness, that I may remain attached to Your Name. There is no other, O Beloved, to whom I can go and speak. || 1 || Pause || I serve my Lord and Master; I ask for no other. Nanak is His slave; moment by moment, bit by bit, he is a sacrifice to Him. || 4 || O Lord Master, I am a sacrifice to Your Name, moment by moment, bit by bit. || 1 || Pause || 4 || 1 || DHANAASAREE, FIRST MEHL: We are human beings of the briefest moment; we do not know the appointed time of our departure. Prays Nanak, serve the One, to whom our soul and breath of life belong. || 1 || You are blind - see and consider, how many days your life shall last. || 1 || Pause || My breath, my flesh and my soul are all Yours, Lord; You are so very dear to me. Nanak, the poet, says this, O True Lord Cherisher. || 2 || If you gave nothing, O my Lord and Master, what could anyone pledge to You? Nanak prays, we receive that which we are pre-destined to receive. || 3 || The deceitful person does not remember the Lord's Name; he practices only deceit.

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When he is marched in chains to Death's door, then, he regrets his actions. || 4 || As long as we are in this world, O Nanak, we should listen, and speak of the Lord. I have searched, but I have found no way to remain here; so, remain dead while yet alive. || 5 || 2 ||




How can I remember the Lord in meditation? I cannot meditate on Him in remembrance. My heart is burning, and my soul is crying out in pain. The True Lord creates and adorns. Forgetting Him, how can one be good? || 1 || By clever tricks and commands, He cannot be found. How am I to meet my True Lord, O my mother? || 1 || Pause || How rare is the one who goes out, and searches for the merchandise of the Naam. No one tastes it, and no one eats it. Honor is not obtained by trying to please other people. One's honor is preserved, only if the Lord preserves it. || 2 || Wherever I look, there I see Him, pervading and permeating. Without You, I have no other place of rest. He may try, but what can anyone do by his own doing? He alone is blessed, whom the True Lord forgives. || 3 || Now, I shall have to get up and depart, in an instant, in the clapping of hands. What face will I show the Lord? I have no virtue at all. As is the Lord's Glance of Grace, so it is. Without His Glance of Grace, O Nanak, no one is blessed. || 4 || 1 || 3 || DHANAASAREE, FIRST MEHL: If the Lord bestows His Glance of Grace, then one remembers Him in meditation. The soul is softened, and he remains absorbed in the Lord's Love. His soul and the Supreme Soul become one. The duality of the inner mind is overcome. || 1 || By Guru's Grace, God is found. One's consciousness is attached to the Lord, and so Death does not devour him. || 1 || Pause || Remembering the True Lord in meditation, one is enlightened. Then, in the midst of Maya, he remains detached. Such is the Glory of the True Guru; in the midst of children and spouses, they attain emancipation. || 2 || Such is the service which the Lord's servant performs, that he dedicates his soul to the Lord, to whom it belongs. One who is pleasing to the Lord and Master is acceptable. Such a servant obtains honor in the Court of the Lord. || 3 || He enshrines the image of the True Guru in his heart. He obtains the rewards which he desires. The True Lord and Master grants His Grace; how can such a servant be afraid of death? || 4 || Prays Nanak, practice contemplation, and enshrine love for the True Word of His Bani. Then, you shall find the Gate of Salvation. This Shabad is the most excellent of all chanting and austere meditations. || 5 || 2 || 4 || DHANAASAREE, FIRST MEHL: My soul burns, over and over again. Burning and burning, it is ruined, and it falls into evil. That body, which forgets the Word of the Guru's Bani, cries out in pain, like a chronic patient. || 1 || To speak too much and babble is useless. Even without our speaking, He knows everything. || 1 || Pause || He created our ears, eyes and nose.

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He gave us our tongue to speak so fluently. He preserved the mind in the fire of the womb; at His Command, the wind blows everywhere. || 2 || These worldly attachments, loves and pleasurable tastes, all are just black stains. One who departs, with these black stains of sin on his face shall find no place to sit in the Court of the Lord. || 3 || By Your Grace, we chant Your Name. Becoming attached to it, one is saved; there is no other way. Even if one is drowning, still, he may be saved. O Nanak, the True Lord is the Giver of all. || 4 || 3 || 5 || DHANAASAREE, FIRST MEHL: If a thief praises someone, his mind is not pleased. If a thief curses him, no damage is done. No one will take responsibility for a thief. How can a thief's actions be good? || 1 || Listen, O mind, you blind, false dog! Even without your speaking, the Lord knows and understands. || 1 || Pause || A thief may be handsome, and a thief may be wise, but he is still just a counterfeit coin, worth only a shell. If it is kept and mixed with other coins, it will be found to be false, when the coins are inspected. || 2 || As one acts, so does he receive. As he plants, so does he eat. He may praise himself gloriously, but still, according to his understanding, so is the path he must follow. || 3 || He may tell hundreds of lies to conceal his falsehood, and all the world may call him good. If it pleases You, Lord, even the foolish are approved. O Nanak, the Lord is wise, knowing, all-knowing. || 4 || 4 || 6 || DHANAASAREE, FIRST MEHL: The body is the paper, and the mind is the inscription written upon it. The ignorant fool does not read what is written on his forehead. In the Court of the Lord, three inscriptions are recorded. Behold, the counterfeit coin is worthless there. || 1 || O Nanak, if there is silver in it, then everyone proclaims, "It is genuine, it is genuine." || 1 || Pause || The Qazi tells lies and eats filth; the Brahmin kills and then takes cleansing baths. The Yogi is blind, and does not know the Way. The three of them devise their own destruction. || 2 || He alone is a Yogi, who understands the Way. By Guru's Grace, he knows the One Lord. He alone is a Qazi, who turns away from the world, and who, by Guru's Grace, remains dead while yet alive. He alone is a Brahmin, who contemplates God. He saves himself, and saves all his generations as well. || 3 || One who cleanses his own mind is wise. One who cleanses himself of impurity is a Muslim. One who reads and understands is acceptable. Upon his forehead is the Insignia of the Court of the Lord. || 4 || 5 || 7 ||




No, no, this is not the time, when people know the way to Yoga and Truth. The holy places of worship in the world are polluted, and so the world is drowning. || 1 || In this Dark Age of Kali Yuga, the Lord's Name is the most sublime. Some people try to deceive the world by closing their eyes and holding their nostrils closed. || 1 || Pause ||

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They close off their nostrils with their fingers, and claim to see the three worlds. But they cannot even see what is behind them. What a strange lotus pose this is! || 2 || The K'shatriyas have abandoned their religion, and have adopted a foreign language. The whole world has been reduced to the same social status; the state of righteousness and Dharma has been lost. || 3 || They study and analyze the Puraanas and the Vedas, but without the Lord's Name, no one is liberated; so says Nanak, the Lord's slave. || 4 || 1 || 6 || 8 ||




In the bowl of the sky, the sun and moon are the lamps; the stars in the constellations are the pearls. The fragrance of sandalwood is the incense, the wind is the fan, and all the vegetation are flowers in offering to You, O Luminous Lord. || 1 || What a beautiful lamp-lit worship service this is! O Destroyer of fear, this is Your Aartee, Your worship service. The sound current of the Shabad is the sounding of the temple drums. || 1 || Pause || Thousands are Your eyes, and yet You have no eyes. Thousands are Your forms, and yet You have not even one form. Thousands are Your lotus feet, and yet You have no feet. Without a nose, thousands are Your noses. I am enchanted with Your play! || 2 || The Divine Light is within everyone; You are that Light. Yours is that Light which shines within everyone. By the Guru's Teachings, this Divine Light is revealed. That which pleases the Lord is the true worship service. || 3 || My soul is enticed by the honey-sweet lotus feet of the Lord; night and day, I thirst for them. Bless Nanak, the thirsty song-bird, with the water of Your Mercy, that he may come to dwell in Your Name. || 4 || 1 || 7 || 9 ||




This wealth is inexhaustible. It shall never be exhausted, and it shall never be lost. The Perfect True Guru has revealed it to me. I am forever a sacrifice to my True Guru. By Guru's Grace, I have enshrined the Lord within my mind. || 1 || They alone are wealthy, who lovingly attune themselves to the Lord's Name. The Perfect Guru has revealed to me the Lord's treasure; by the Lord's Grace, it has come to abide in my mind. || Pause || He is rid of his demerits, and his heart is permeated with merit and virtue. By Guru's Grace, he naturally dwells in celestial peace. True is the Word of the Perfect Guru's Bani. They bring peace to the mind, and celestial peace is absorbed within. || 2 || O my humble Siblings of Destiny, behold this strange and wonderful thing: duality is overcome, and the Lord dwells within his mind. The Naam, the Name of the Lord, is priceless; it cannot be taken. By Guru's Grace, it comes to abide in the mind. || 3 || He is the One God, abiding within all. Through the Guru's Teachings, He is revealed in the heart.

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One who intuitively knows and realizes God, O Nanak, obtains the Naam; his mind is pleased and appeased. || 4 || 1 || DHANAASAREE, THIRD MEHL: The wealth of the Lord's Name is immaculate, and absolutely infinite. The Word of the Guru's Shabad is over-flowing with treasure. Know that, except for the wealth of the Name, all other wealth is poison. The egotistical people are burning in their attachment to Maya. || 1 || How rare is that Gurmukh who tastes the sublime essence of the Lord. He is always in bliss, day and night; through perfect good destiny, he obtains the Name. || Pause || The Word of the Shabad is a lamp, illuminating the three worlds. One who tastes it, becomes immaculate. The immaculate Naam, the Name of the Lord, washes off the filth of ego. True devotional worship brings lasting peace. || 2 || One who tastes the sublime essence of the Lord is the Lord's humble servant. He is forever happy; he is never sad. He himself is liberated, and he liberates others as well. He chants the Lord's Name, and through the Lord, he finds peace. || 3 || Without the True Guru, everyone dies, crying out in pain. Night and day, they burn, and find no peace. But meeting the True Guru, all thirst is quenched. O Nanak, through the Naam, one finds peace and tranquility. || 4 || 2 || DHANAASAREE, THIRD MEHL: Gather in and cherish forever the wealth of the Lord's Name, deep within; He cherishes and nurtures all beings and creatures. They alone obtain the treasure of Liberation, who are lovingly imbued with, and focused on the Lord's Name. || 1 || Serving the Guru, one obtains the wealth of the Lord's Name. He is illumined and enlightened within, and he meditates on the Lord's Name. || Pause || This love for the Lord is like the love of the bride for her husband. God ravishes and enjoys the soul-bride who is adorned with peace and tranquility. No one finds God through egotism. Wandering away from the Primal Lord, the root of all, one wastes his life in vain. || 2 || Tranquility, celestial peace, pleasure and the Word of His Bani come from the Guru. True is that service, which leads one to merge in the Naam. Blessed with the Word of the Shabad, he meditates forever on the Lord, the Beloved. Through the True Name, glorious greatness is obtained. || 3 || The Creator Himself abides throughout the ages. If He casts His Glance of Grace, then we meet Him. Through the Word of Gurbani, the Lord comes to dwell in the mind. O Nanak, God unites with Himself those who are imbued with Truth. || 4 || 3 || DHANAASAREE, THIRD MEHL: The world is polluted, and those in the world become polluted as well. In attachment to duality, it comes and goes. This love of duality has ruined the entire world. The self-willed manmukh suffers punishment, and forfeits his honor. || 1 || Serving the Guru, one becomes immaculate. He enshrines the Naam, the Name of the Lord, within, and his state becomes exalted. || Pause || The Gurmukhs are saved, taking to the Lord's Sanctuary. Attuned to the Lord's Name, they commit themselves to devotional worship. The Lord's humble servant performs devotional worship, and is blessed with greatness. Attuned to Truth, he is absorbed in celestial peace. || 2 || Know that one who purchases the True Name is very rare. Through the Word of the Guru's Shabad, he comes to understand himself. True is his capital, and true is his trade. Blessed is that person, who loves the Naam. || 3 || God, the True Lord, has attached some to His True Name.

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They listen to the most sublime Word of His Bani, and the Word of His Shabad. True is service to the True Lord God. O Nanak, the Naam is the Embellisher. || 4 || 4 || DHANAASAREE, THIRD MEHL: I am a sacrifice to those who serve the Lord. The Truth is in their hearts, and the True Name is on their lips. Dwelling upon the Truest of the True, their pains are dispelled. Through the True Word of the Shabad, the Lord comes to dwell in their minds. || 1 || Listening to the Word of Gurbani, filth is washed off, and they naturally enshrine the Lord's Name in their minds. || 1 || Pause || One who conquers fraud, deceit and the fire of desire finds tranquility, peace and pleasure within. If one walks in harmony with the Guru's Will, he eliminates his self-conceit. He finds the True Mansion of the Lord's Presence, singing the Glorious Praises of the Lord. || 2 || The blind, self-willed manmukh does not understand the Shabad; he does not know the Word of the Guru's Bani, and so he passes his life in misery. But if he meets the True Guru, then he finds peace, and the ego within is silenced. || 3 || Who else should I speak to? The One Lord is the Giver of all. When He grants His Grace, then we obtain the Word of the Shabad. Meeting with my Beloved, I sing the Glorious Praises of the True Lord. O Nanak, becoming truthful, I have become pleasing to the True Lord. || 4 || 5 || DHANAASAREE, THIRD MEHL: When the mind is conquered, its turbulent wanderings are stopped. Without conquering the mind, how can the Lord be found? Rare is the one who knows the medicine to conquer the mind. The mind is conquered through the Word of the Shabad; this is known to the Lord's humble servant. || 1 || The Lord forgives him, and blesses him with glory. By Guru's Grace, the Lord comes to dwell in the mind. || Pause || The Gurmukh does good deeds, and so, he comes to understand this mind. The mind is intoxicated, like the elephant with wine. The Guru places the harness upon it, and rejuvenates it. || 2 || The mind is undisciplined; only a rare few can discipline it. If someone eats the uneatable, then he becomes immaculate. As Gurmukh, his mind is embellished. Egotism and corruption are eradicated from within. || 3 || Those whom the Primal Lord keeps united in His Union, shall never be separated from Him; they are merged in the Word of the Shabad. Only God Himself knows His own power. O Nanak, the Gurmukh realizes the Naam, the Name of the Lord. || 4 || 6 || DHANAASAREE, THIRD MEHL: The ignorant fools amass false wealth. The blind, foolish, self-willed manmukhs have gone astray. Poisonous wealth brings constant pain. It will not go with you, and it will not yield any profit. || 1 || True wealth is obtained through the Guru's Teachings. False wealth continues coming and going. || Pause || The foolish self-willed manmukhs all go astray and die. They drown in the terrifying world-ocean, and they cannot reach either this shore, or the one beyond. But by perfect destiny, they meet the True Guru; imbued with the True Name, day and night, they remain detached from the world. || 2 || Throughout the four ages, the True Bani of His Word is Ambrosial Nectar. By perfect destiny, one is absorbed in the True Name. The Siddhas, the seekers and all men long for the Name. It is obtained only by perfect destiny. || 3 || The True Lord is everything; He is True. Only a few realize the exalted Lord God. He is the Truest of the True; He Himself implants the True Name within.

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O Nanak, the Lord Himself sees all; He Himself links us to the Truth. || 4 || 7 || DHANAASAREE, THIRD MEHL: The value and worth of the Lord's Name cannot be described. Blessed are those humble beings, who lovingly focus their minds on the Naam, the Name of the Lord. True are the Guru's Teachings, and True is contemplative meditation. God Himself forgives, and bestows contemplative meditation. || 1 || The Lord's Name is wonderful! God Himself imparts it. In the Dark Age of Kali Yuga, the Gurmukhs obtain it. || 1 || Pause || We are ignorant; ignorance fills our minds. We do all our deeds in ego. By Guru's Grace, egotism is eradicated. Forgiving us, the Lord blends us with Himself. || 2 || Poisonous wealth gives rise to great arrogance. Drowning in egotism, no one is honored. Forsaking self-conceit, one finds lasting peace. Under Guru's Instruction, he praises the True Lord. || 3 || The Creator Lord Himself fashions all. Without Him, there is no other at all. He alone is attached to Truth, whom the Lord Himself so attaches. O Nanak, through the Naam, lasting peace is attained in the hereafter. || 4 || 8 ||




I am just a poor beggar of Yours; You are Your Own Lord Master, You are the Great Giver. Be Merciful, and bless me, a humble beggar, with Your Name, so that I may forever remain imbued with Your Love. || 1 || I am a sacrifice to Your Name, O True Lord. The One Lord is the Cause of causes; there is no other at all. || 1 || Pause || I was wretched; I wandered through so many cycles of reincarnation. Now, Lord, please bless me with Your Grace. Be merciful, and grant me the Blessed Vision of Your Darshan; please grant me such a gift. || 2 || Prays Nanak, the shutters of doubt have been opened wide; by Guru's Grace, I have come to know the Lord. I am filled to overflowing with true love; my mind is pleased and appeased by the True Guru. || 3 || 1 || 9 ||




Those Saints and devotees who serve the Lord have all their sins washed away. Have Mercy on me, O Lord and Master, and keep me in the Sangat, the Congregation that You love. || 1 || I cannot even speak the Praises of the Lord, the Gardener of the world. We are sinners, sinking like stones in water; grant Your Grace, and carry us stones across. || Pause || The rust of poison and corruption from countless incarnations sticks to us; joining the Saadh Sangat, the Company of the Holy, it is cleaned away. It is just like gold, which is heated in the fire, to remove the impurities from it. || 2 || I chant the chant of the Name of the Lord, day and night; I chant the Name of the Lord, Har, Har, Har, and enshrine it within my heart. The Name of the Lord, Har, Har, Har, is the most perfect medicine in this world; chanting the Name of the Lord, Har, Har, I have conquered my ego. || 3 ||

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The Lord, Har, Har, is unapproachable, of unfathomable wisdom, unlimited, all-powerful and infinite. Show Mercy to Your humble servant, O Life of the world, and save the honor of servant Nanak. || 4 || 1 || DHANAASAREE, FOURTH MEHL: The humble Saints of the Lord meditate on the Lord; their pain, doubt and fear have run away. The Lord Himself inspires them to serve Him; they are awakened within to the Guru's Teachings. || 1 || Imbued with the Lord's Name, they are unattached to the world. Listening to the sermon of the Lord, Har, Har, their minds are pleased; through Guru's Instruction, they enshrine love for the Lord. || 1 || Pause || God, the Lord and Master, is the caste and social status of His humble Saints. You are the Lord and Master; I am just Your puppet. As is the understanding You bless us with, so are the words we speak. || 2 || What are we? Tiny worms, and microscopic germs. You are our great and glorious Lord and Master. I cannot describe Your state and extent. O God, how can we unfortunate ones meet with You? || 3 || O God, my Lord and Master, shower me with Your Mercy, and commit me to Your service. Make Nanak the slave of Your slaves, God; I speak the speech of the Lord's sermon. || 4 || 2 || DHANAASAREE, FOURTH MEHL: The True Guru is the Lord's Saint, the True Being, who chants the Bani of the Lord, Har, Har. Whoever chants it, and listens to it, is liberated; I am forever a sacrifice to him. || 1 || O Saints of the Lord, listen to the Lord's Praises with your ears. Listen to the sermon of the Lord, Har, Har, for a moment, for even an instant, and all your sins and mistakes shall be erased. || 1 || Pause || Those who find such humble, Holy Saints, are the greatest of the great persons. I beg for the dust of their feet; I long for the longing for God, my Lord and Master. || 2 || The Name of God, the Lord and Master, Har, Har, is the fruit-bearing tree; those who meditate on it are satisfied. Drinking in the ambrosia of the Name of the Lord, Har, Har, I am satisfied; all my hunger and thirst is quenched. || 3 || Those who are blessed with the highest, loftiest destiny, chant and meditate on the Lord. Let me join their congregation, O God, my Lord and Master; Nanak is the slave of their slaves. || 4 || 3 || DHANAASAREE, FOURTH MEHL: I am blind, totally blind, entangled in corruption and poison. How can I walk on the Guru's Path? If the True Guru, the Giver of peace, shows His kindness, He attaches us to the hem of His robe. || 1 || O Sikhs of the Guru, O friends, walk on the Guru's Path. Whatever the Guru says, accept that as good; the sermon of the Lord, Har, Har, is unique and wonderful. || 1 || Pause || O Saints of the Lord, O Siblings of Destiny, listen: serve the Guru, quickly now! Let your service to the True Guru be your supplies on the Lord's Path; pack them up, and don't think of today or tomorrow. || 2 || O Saints of the Lord, chant the chant of the Lord's Name; the Lord's Saints walk with the Lord. Those who meditate on the Lord, become the Lord; the playful, wondrous Lord meets them. || 3 || To chant the chant of the Lord's Name, Har, Har, is the longing I long for; have Mercy upon me, O Lord of the world-forest.

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O Lord, unite servant Nanak with the Saadh Sangat, the Company of the Holy; make me the dust of the feet of the Holy. || 4 || 4 || DHANAASAREE, FOURTH MEHL: The Lord, Har, Har, is the rain-drop; I am the song-bird, crying, crying out for it. O Lord God, please bless me with Your Mercy, and pour Your Name into my mouth, even if for only an instant. || 1 || Without the Lord, I cannot live for even a second. Like the addict who dies without his drug, I die without the Lord. || Pause || You, Lord, are the deepest, most unfathomable ocean; I cannot find even a trace of Your limits. You are the most remote of the remote, limitless and transcendent; O Lord Master, You alone know Your state and extent. || 2 || The Lord's humble Saints meditate on the Lord; they are imbued with the deep crimson color of the Guru's Love. Meditating on the Lord, they attain great glory, and the most sublime honor. || 3 || He Himself is the Lord and Master, and He Himself is the servant; He Himself creates His environments. Servant Nanak has come to Your Sanctuary, O Lord; protect and preserve the honor of Your devotee. || 4 || 5 || DHANAASAREE, FOURTH MEHL: Tell me, O Siblings of Destiny, the religion for this Dark Age of Kali Yuga. I seek emancipation - how can I be emancipated? Meditation on the Lord, Har, Har, is the boat, the raft; meditating on the Lord, the swimmer swims across. || 1 || O Dear Lord, protect and preserve the honor of Your humble servant. O Lord, Har, Har, please make me chant the chant of Your Name; I beg only for Your devotional worship. || Pause || The Lord's servants are very dear to the Lord; they chant the Word of the Lord's Bani. The account of the recording angels, Chitr and Gupt, and the account with the Messenger of Death is totally erased. || 2 || The Saints of the Lord meditate on the Lord in their minds; they join the Saadh Sangat, the Company of the Holy. The piercing sun of desires has set, and the cool moon has risen. || 3 || You are the Greatest Being, absolutely unapproachable and unfathomable; You created the Universe from Your Own Being. O God, take pity on servant Nanak, and make him the slave of the slave of Your slaves. || 4 || 6 ||




Enshrine the Lord within your heart, and contemplate Him. Dwell upon Him, reflect upon Him, and chant the Name of the Lord, the Enticer of hearts. The Lord Master is unseen, unfathomable and unreachable; through the Perfect Guru, He is revealed. || 1 || The Lord is the philosopher's stone, which transforms lead into gold, and sandalwood, while I am just dry wood and stone. Associating with the Lord, and the Sat Sangat, the Lord's True Congregation, the Lord has transformed me into gold and sandalwood. || 1 || Pause || One may repeat, verbatim, the nine grammars and the six Shaastras, but my Lord God is not pleased by this. O servant Nanak, meditate forever on the Lord in your heart; this is what pleases my Lord God. || 2 || 1 || 7 || DHANAASAREE, FOURTH MEHL:

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Chant His Praises, learn of the Lord, and serve the True Guru; in this way, meditate on the Name of the Lord, Har, Har. In the Court of the Lord, He shall be pleased with you, and you shall not have to enter the cycle of reincarnation again; you shall merge in the Divine Light of the Lord, Har, Har, Har. || 1 || Chant the Name of the Lord, O my mind, and you shall be totally at peace. The Lord's Praises are the most sublime, the most exalted; serving the Lord, Har, Har, Har, you shall be emancipated. || Pause || The Lord, the treasure of mercy, blessed me, and so the Guru blessed me with the Lord's devotional worship; I have come to be in love with the Lord. I have forgotten my cares and anxieties, and enshrined the Lord's Name in my heart; O Nanak, the Lord has become my friend and companion. || 2 || 2 || 8 || DHANAASAREE, FOURTH MEHL: Read about the Lord, write about the Lord, chant the Lord's Name, and sing the Lord's Praises; the Lord will carry you across the terrifying world-ocean. In your mind, by your words, and within your heart, meditate on the Lord, and He will be pleased. In this way, repeat the Name of the Lord. || 1 || O mind, meditate on the Lord, the Lord of the World. Join the Saadh Sangat, the Company of the Holy, O friend. You shall be happy forever, day and night; sing the Praises of the Lord, the Lord of the world-forest. || Pause || When the Lord, Har, Har, casts His Glance of Grace, then I made the effort in my mind; meditating on the Name of the Lord, Har, Har, I have been emancipated. Preserve the honor of servant Nanak, O my Lord and Master; I have come seeking Your Sanctuary. || 2 || 3 || 9 || DHANAASAREE, FOURTH MEHL: The eighty-four Siddhas, the spiritual masters, the Buddhas, the thirty-three million gods and the silent sages, all long for Your Name, O Dear Lord. By Guru's Grace, a rare few obtain it; upon their foreheads, the pre-ordained destiny of loving devotion is written. || 1 || O mind, chant the Name of the Lord; singing the Lord's Praises is the most exalted activity. I am forever a sacrifice to those who sing, and hear Your Praises, O Lord and Master. || Pause || I seek Your Sanctuary, O Cherisher God, my Lord and Master; whatever You give me, I accept. O Lord, Merciful to the meek, give me this blessing; Nanak longs for the Lord's meditative remembrance. || 2 || 4 || 10 || DHANAASAREE, FOURTH MEHL: All the Sikhs and servants come to worship and adore You; they sing the sublime Bani of the Lord, Har, Har. Their singing and listening is approved by the Lord; they accept the Order of the True Guru as True, totally True. || 1 || Chant the Lord's Praises, O Siblings of Destiny; the Lord is the sacred shrine of pilgrimage in the terrifying world-ocean. They alone are praised in the Court of the Lord, O Saints, who know and understand the Lord's sermon. || Pause || He Himself is the Guru, and He Himself is the disciple; the Lord God Himself plays His wondrous games. O servant Nanak, he alone merges with the Lord, whom the Lord Himself merges; all the others are forsaken, but the Lord loves him. || 2 || 5 || 11 || DHANAASAREE, FOURTH MEHL: The Lord is the Fulfiller of desires, the Giver of total peace; the Kaamadhaynaa, the wish-fulfilling cow, is in His power. So meditate on such a Lord, O my soul.

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Then, you shall obtain total peace, O my mind. || 1 || Chant, O my mind, the True Name, Sat Naam, the True Name. In this world, and in the world beyond, your face shall be radiant, by meditating continually on the immaculate Lord God. || Pause || Wherever anyone remembers the Lord in meditation, disaster runs away from that place. By great good fortune, we meditate on the Lord. The Guru has blessed servant Nanak with this understanding, that by meditating on the Lord, we cross over the terrifying world-ocean. || 2 || 6 || 12 || DHANAASAREE, FOURTH MEHL: O my King, beholding the Blessed Vision of the Lord's Darshan, I am at peace. You alone know my inner pain, O King; what can anyone else know? || Pause || O True Lord and Master, You are truly my King; whatever You do, all that is True. Who should I call a liar? There is no other than You, O King. || 1 || You are pervading and permeating in all; O King, everyone meditates on You, day and night. Everyone begs of You, O my King; You alone give gifts to all. || 2 || All are under Your Power, O my King; none at all are beyond You. All beings are Yours - You belong to all, O my King. All shall merge and be absorbed in You. || 3 || You are the hope of all, O my Beloved; all meditate on You, O my King. As it pleases You, protect and preserve me, O my Beloved; You are the True King of Nanak. || 4 || 7 || 13 ||




O Destroyer of fear, Remover of suffering, Lord and Master, Lover of Your devotees, Formless Lord. Millions of sins are eradicated in an instant when, as Gurmukh, one contemplates the Naam, the Name of the Lord. || 1 || My mind is attached to my Beloved Lord. God, Merciful to the meek, granted His Grace, and placed the five enemies under my control. || 1 || Pause || Your place is so beautiful; Your form is so beautiful; Your devotees look so beautiful in Your Court. O Lord and Master, Giver of all beings, please, grant Your Grace, and save me. || 2 || Your color is not known, and Your form is not seen; who can contemplate Your Almighty Creative Power? You are contained in the water, the land and the sky, everywhere, O Lord of unfathomable form, Holder of the mountain. || 3 || All beings sing Your Praises; You are the imperishable Primal Being, the Destroyer of ego. As it pleases You, please protect and preserve me; servant Nanak seeks Sanctuary at Your Door. || 4 || 1 || DHANAASAREE, FIFTH MEHL: The fish out of water loses its life; it is deeply in love with the water. The bumble bee, totally in love with the lotus flower, is lost in it; it cannot find the way to escape from it. || 1 || Now, my mind has nurtured love for the One Lord. He does not die, and is not born; He is always with me.

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