Sri Guru Granth Sahib Translation

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[Asa Ki Var]

In the ecstasy of the Lord's Praises, they obtain supreme joy, and forget all their sorrows. The brilliant flash of the One Lord is revealed to them - they behold Him in the ten directions. Prays Nanak, I meditate on the Lord's lotus feet; the Lord is the Lover of His devotees; this is His natural way. || 4 || 3 || 6 || AASAA, FIFTH MEHL: The Husband Lord of the Saints is eternal; He does not die or go away. She, whose home is blessed by her Husband Lord, enjoys Him forever. God is eternal and immortal, forever young and immaculately pure. He is not far away, He is ever-present; the Lord and Master fills the ten directions, forever and ever. He is the Lord of souls, the source of salvation and wisdom. The Love of my Dear Beloved is pleasing to me. Nanak speaks what the Guru's Teachings have led him to know. The Husband Lord of the Saints is eternal; He does not die or go away. || 1 || One who has the Lord as her Husband enjoys great bliss. That soul-bride is happy, and her glory is perfect. She obtains honor, greatness and happiness, singing the Praise of the Lord. God, the Great Being, is always with her. She attains total perfection and the nine treasures; her home lacks nothing. - everything is there. Her speech is so sweet; she obeys her Beloved Lord; her marriage is permanent and everlasting. Nanak chants what he knows through the Guru's Teachings: One who has the Lord as her Husband enjoys great bliss. || 2 || Come, O my companions, let us dedicate ourselves to serving the Saints. Let us grind their corn, wash their feet and so renounce our self-conceit. Let us shed our egos, and our troubles shall be removed; let us not display ourselves. Let us take to His Sanctuary and obey Him, and be happy with whatever He does. Let us become the slaves of His slaves, and shed our sadness, and with our palms pressed together, remain wakeful day and night. Nanak chants what he knows through the Guru's Teachings; come, O my companions, let us dedicate ourselves to serving the Saints. || 3 || One who has such good destiny written upon his forehead, dedicates himself to His service. One who attains the Saadh Sangat, the Company of the Holy, has his desires fulfilled. In the Saadh Sangat, immerse yourself in the Love of the Lord; remember the Lord of the Universe in meditation. Doubt, emotional attachment, sin and duality - he renounces them all. Peace, poise and tranquility fill his mind, and he sings the Lord's Glorious Praises with joy and delight. Nanak chants what he knows through the Guru's Teachings: one who has such good destiny written upon his forehead, dedicates himself to His service. || 4 || 4 || 7 || AASAA, FIFTH MEHL, SHALOK: If you chant the Naam, the Name of the Lord, Har, Har, the Messenger of Death will have nothing to say to you. O Nanak, the mind and body will be at peace, and in the end, you shall merge with the Lord of the world. || 1 || CHHANT: Let me join the Society of the Saints - save me, Lord! With my palms pressed together, I offer my prayer: give me Your Name, O Lord, Har, Har. I beg for the Lord's Name, and fall at His feet; I renounce my self-conceit, by Your kindness. I shall not wander anywhere else, but take to Your Sanctuary. O God, embodiment of mercy, have mercy on me. O all-powerful, indescribable, infinite and immaculate Lord Master, listen to this, my prayer. With palms pressed together, Nanak begs for this blessing: O Lord, let my cycle of birth and death come to an end. ||

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1 || I am a sinner, devoid of wisdom, worthless, destitute and vile. I am deceitful, hard-hearted, lowly and entangled in the mud of emotional attachment. I am stuck in the filth of doubt and egotistical actions, and I try not to think of death. In ignorance, I cling to the pleasures of woman and the joys of Maya. My youth is wasting away, old age is approaching, and Death, my companion, is counting my days. Prays Nanak, my hope is in You, Lord; please preserve me, the lowly one, in the Sanctuary of the Holy. || 2 || I have wandered through countless incarnations, suffering terrible pain in these lives. I am entangled in sweet pleasures and gold. After wandering around with such great loads of sin, I have come, after wandering through so many foreign lands. Now, I have taken the protection of God, and I have found total peace in the Name of the Lord. God, my Beloved, is my protector; nothing was done, or will ever be done, by myself alone. I have found peace, poise and bliss, O Nanak; by Your mercy, I swim across the world-ocean. || 3 || You saved those who only pretended to believe, so what doubts should Your true devotees have? By every means possible, listen to the Praises of the Lord with your ears. Listen with your ears to the Word of the Lord's Bani, the hymns of spiritual wisdom; thus you shall obtain the treasure in your mind. Attuned to the Love of the Lord God, the Architect of Destiny, sing the Glorious Praises of the Lord. The earth is the paper, the forest is the pen and the wind is the writer, but still, the end of the endless Lord cannot be found. O Nanak, I have taken to the Sanctuary of His lotus feet. || 4 || 5 || 8 || AASAA, FIFTH MEHL: The Primal Lord is the Lord God of all beings. I have taken to His Sanctuary. My life has become fearless, and all my anxieties have been removed. I know the Lord as my mother, father, son, friend, well-wisher and close relative. The Guru has led me to embrace Him; the Saints chant His Pure Praises. His Glorious Virtues are infinite, and His greatness is unlimited. His value cannot be described at all. God is the One and only, the Unseen Lord and Master; O Nanak, I have grasped His protection. || 1 || The world is a pool of nectar, when the Lord becomes our helper. One who wears the necklace of the Lord's Name - his days of suffering are ended. His state of doubt, attachment and sin is erased, and the cycle of reincarnation into the womb is totally ended. The ocean of fire becomes cool, when one grasps the hem of the robe of the Holy Saint. The Lord of the Universe, the Sustainer of the World, the merciful all-powerful Lord - the Holy Saints proclaim the victory of the Lord. O Nanak, meditating on the Naam, in the perfect Saadh Sangat, the Company of the Holy, I have obtained the supreme status. || 2 || Wherever I look, there I find the One Lord permeating and pervading all. In each and every heart, He Himself dwells, but how rare is that person who realizes this. The Lord is permeating and pervading the water, the land and the sky; He is contained in the ant and the elephant. In the beginning, in the middle and in the end, He exists. By Guru's Grace, He is known. God created the expanse of the universe, God created the play of the world. His humble servants call Him the Lord of the Universe, the treasure of virtue. Meditate in remembrance on the Lord Master, the Searcher of hearts; O Nanak, He is the One, pervading and permeating all. || 3 ||

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Day and night, become beauteous by remembering the Naam, the Name of the Lord. In love with the Lord's Lotus Feet, corruption and sin depart. Pain, hunger and poverty run away, and the path is clearly revealed. Joining the Saadh Sangat, the Company of the Holy, one is attuned to the Naam, and obtains the desires of the mind. Beholding the Blessed Vision of the Lord's Darshan, desires are fulfilled; all one's family and relatives are saved. Day and night, he is in bliss, night and day, remembering the Lord in meditation, O Nanak. || 4 || 6 || 9 ||




SHALOK: It is the most sublime contemplation, to speak of the Lord of the Universe in the pure Saadh Sangat, the Company of the Holy. O Nanak, never the Naam, even for a moment; bless me with Your Grace, Lord God! || 1 || CHHANT: The night is wet with dew, and the stars twinkle in the heavens. The Saints remain wakeful; they are the Beloveds of my Lord. The Beloveds of the Lord remain ever wakeful, remembering the Naam, the Name of the Lord, day and night. In their hearts, they meditate on the lotus feet of God; they do not forget Him, even for an instant. They renounce their pride, emotional attachment and mental corruption, and burn away the pain of wickedness. Prays Nanak, the Saints, the beloved servants of the Lord, remain ever wakeful. || 1 || My bed is adorned in splendor. My mind is filled with bliss, since I heard that God is coming. Meeting God, the Lord and Master, I have entered the realm of peace; I am filled with joy and delight. He is joined to me, in my very fiber; my sorrows have departed, and my body, mind and soul are all rejuvenated. I have obtained the fruits of my mind's desires, meditating on God; the day of my wedding is auspicious. Prays Nanak, when I meet the Lord of excellence, I came to experience all pleasure and bliss. || 2 || I meet with my companions and say, "Show me the insignia of my Husband Lord." I am filled with the sublime essence of His Love, and I do not know how to say anything. The Glorious Virtues of the Creator are profound, mysterious and infinite; even the Vedas cannot find His limits. With loving devotion, I meditate on the Lord Master, and sing the Glorious Praises of the Lord forever. Filled with all virtues and spiritual wisdom, I have become pleasing to my God. Prays Nanak, imbued with the color of the Lord's Love, I am imperceptibly absorbed into Him. || 3 || When I began to sing the songs of rejoicing to the Lord, my friends became glad, and my troubles and enemies departed. My peace and happiness increased; I rejoiced in the Naam, the Name of the Lord, and God Himself blessed me with His mercy. I have grasped the Lord's feet, and remaining ever wakeful, I have met the Lord, the Creator. The appointed day came, and I attained peace and poise; all treasures are in the feet of God. Prays Nanak, the Lord's humble servants always seek the Sanctuary of the Lord and Master. || 4 || 1 || 10 || AASAA, FIFTH MEHL: Rise up and go forth, O traveller; why do you delay? Your allotted time is now complete - why are you engrossed in falsehood? You desire that which is false; deceived by Maya, you commit innumerable sins. Your body shall become a pile of dust; the Messenger of Death has spotted you, and will conquer you.

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Abandoning your wealth and youth, you will have to leave, without any food or clothing. O Nanak, only your actions shall go with you; the consequences of your actions cannot be erased. || 1 || Like the deer, captured on a moon-lit night, so does the constant commission of sins turn pleasure into pain. The sins you have committed shall not leave you; placing the noose around your neck, they shall lead you away. Beholding an illusion, you are deceived, and on your bed, you enjoy a false lover. You are intoxicated with greed, avarice and egotism; you are engrossed in self-conceit. O Nanak, like the deer, you are being destroyed by your ignorance; your comings and goings shall never end. || 2 || The fly is caught in the sweet candy - how can it fly away? The elephant has fallen into the pit - how can it escape? It shall be so difficult to swim across, for one who does not remember the Lord and Master, even for an instant. His sufferings and punishments are beyond reckoning; he receives the consequences of his own actions. His secret deeds are exposed, and he is ruined here and hereafter. O Nanak, without the True Guru, the self-willed egotistical manmukh is defrauded. || 3 || The Lord's slaves live by holding on to God's feet. The Lord and Master embraces those who seek His Sanctuary. He blesses them with power, wisdom, knowledge and meditation; He Himself inspires them to chant His Name. He Himself is the Saadh Sangat, the Company of the Holy, and He Himself saves the world. The Preserver preserves those whose actions are always pure. O Nanak, they never have to go to hell; the Lord's Saints are under the Lord's Protection. || 4 || 2 || 11 || AASAA, FIFTH MEHL: Be gone, O my laziness, that I may pray to the Lord. I enjoy my Husband Lord, and look beautiful with my God. I look beautiful in the Company of my Husband Lord; I enjoy my Lord Master day and night. I live by remembering God with each and every breath, beholding the Lord, and singing His Glorious Praises. The pain of separation has grown shy, for I have obtained the Blessed Vision of His Darshan; His Ambrosial Glance of Grace has filled me with bliss. Prays Nanak, my desires are fulfilled; I have met the One I was seeking. || 1 || Run away, O sins; the Creator has entered my home. The demons within me have been burnt; the Lord of the Universe has revealed Himself to me. The Beloved Lord of the Universe, the Lord of the World has revealed Himself; in the Saadh Sangat, the Company of the Holy, I chant His Name. I have seen the Wondrous Lord; He showers His Ambrosial Nectar upon me, and by Guru's Grace, I know Him. My mind is at peace, resounding with the music of bliss; the Lord's limits cannot be found. Prays Nanak, God brings us to union with Himself, in the poise of celestial peace. || 2 || They do not have to see hell, if they remember the Lord in meditation. The Righteous Judge of Dharma applauds them, and the Messenger of Death runs away from them. Dharmic faith, patience, peace and poise are obtained by vibrating upon the Lord in the Saadh Sangat, the Company of the Holy. Showering His Blessings, He saves those who renounce all attachments and egotism. The Lord embraces us; the Guru unites us with Him. Meditating on the Lord of the Universe, we are satisfied.

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Prays Nanak, remembering the Lord and Master in meditation, all hopes are fulfilled. || 3 || Grasping the Lord's Feet, the treasure of the Siddhas, what suffering can I feel? Everything is in His Power - He is my God. Holding me the the arm, He blesses me with His Name; placing His Hand upon my forehead, He saves me. The world-ocean does not trouble me, for I have drunk the sublime elixir of the Lord. In the Saadh Sangat, imbued with the Naam, the Name of the Lord, I am victorious on the great battlefield of life. Prays Nanak, I have entered the Sanctuary of the Lord and Master; the Messenger of Death shall not destroy me again. || 4 || 3 || 12 || AASAA, FIFTH MEHL: Those actions you perform, day and night, are recorded upon your forehead. And the One, from whom you hide these actions - He sees them, and is always with you. The Creator Lord is with you; He sees you, so why commit sins? So perform good deeds, and chant the Naam, the Name of the Lord; you shall never have to go to hell. Twenty-four hours a day, dwell upon the Lord's Name in meditation; it alone shall go along with you. So vibrate continually in the Saadh Sangat, the Company of the Holy, O Nanak, and the sins you committed shall be erased. || 1 || Practicing deceit, you fill your belly, you ignorant fool! The Lord, the Great Giver, continues to give you everything. The Great Giver is always merciful. Why should we forget the Lord Master from our minds? Join the Saadh Sangat, and vibrate fearlessly; all your relations shall be saved. The Siddhas, the seekers, the demi-gods, the silent sages and the devotees, all take the Naam as their support. Prays Nanak, vibrate continually upon God, the One Creator Lord. || 2 || Do not practice deception - God is the Assayer of all. Those who practice falsehood and deceit are reincarnated in the world. Those who meditate on the One Lord, cross over the world-ocean. Renouncing sexual desire, anger, flattery and slander, they enter the Sanctuary of God. The lofty, inaccessible and infinite Lord and Master is pervading the water, the land and the sky. Prays Nanak, He is the support of His servants; His Lotus Feet are their only sustenance. || 3 || Behold - the world is a mirage; nothing here is permanent. The pleasures of Maya which are here, shall not go with you. The Lord, your companion, is always with you; remember Him day and night. Without the One Lord, there is no other; burn away the love of duality. Know in your mind, that the One God is your friend, youth, wealth and everything. Prays Nanak, by great good fortune, we find the Lord, and merge in peace and celestial poise. || 4 || 4 || 13 ||




Maya is the wall of doubt - Maya is the wall of doubt. It is such a powerful and destructive intoxicant; it corrupts and wastes away one's life. In the terrible, impenetrable world-forest - in the terrible, impenetrable world-forest, the thieves are plundering man's house in broad daylight; night and day, this life is being consumed.

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The days of your life are being consumed; they are passing away without God. So meet God, the Merciful Lord. I passed through so many births and deaths; without Union with the Beloved, I did not obtain salvation. I am without the status of high birth, beauty, glory or spiritual wisdom; without You, who is mine, O Mother? With my palms pressed together, O Nanak, I enter the Lord's Sanctuary; O beloved almighty Lord and Master, please, save me! || 1 || Like a fish out of water - like a fish out of water, separated from the Lord, the mind and body perish; how can I live, without my Beloved? Facing the arrow head-on - facing the arrow head-on, the deer surrenders his mind, body and breath of life; he is struck by the hunter's soothing music. I have enshrined love for my Beloved. In order to meet Him, I have become a renunciate. Cursed is that body which remains without Him, even for an instant. My eyelids do not close, for I am absorbed in the love of my Beloved. Day and night, my mind thinks only of God. Attuned to the Lord, intoxicated with the Naam, fear, doubt and duality have all left me. Bestow Your mercy and compassion, O merciful and perfect Lord, that Nanak may be intoxicated with Your Love. || 2 || The bumble-bee is buzzing - the bumble-bee is buzzing, intoxicated with the honey, the flavor and the fragrance; because of its love for the lotus, it entangles itself. The mind of the sparrow-hawk thirsts - the mind of the sparrow-hawk thirsts; its mind longs for the beautiful rain-drops from the clouds. Drinking them in, its fever departs. O Destroyer of fever, Remover of pain, please unite me with You. My mind and body have such great love for You. O my beautiful, wise and all-knowing Lord and Master, with what tongue should I chant Your Praises? Take me by the arm, and grant me Your Name. One who is blessed with Your Glance of Grace, has his sins erased. Nanak meditates on the Lord, the Purifier of sinners; beholding His Vision, he suffers no more. || 3 || I focus my consciousness on the Lord - I focus my consciousness upon the Lord; I am helpless - please, keep me under Your Protection. I yearn to meet You, my soul hungers for You. I meditate on Your beautiful body - I meditate on Your beautiful body; my mind is fascinated by Your spiritual wisdom, O Lord of the world. Please, preserve the honor of Your humble servants and beggars. God bestows perfect honor and destroys pain; He has fulfilled all my desires. How very blessed was that day when the Lord embraced me; meeting my Husband Lord, my bed was beautified. When God granted His Grace and met me, all my sins were erased. Prays Nanak, my hopes are fulfilled; I have met the Lord, the Lord of Lakshmi, the treasure of excellence. || 4 || 1 || 14 ||






SHALOK, FIRST MEHL: A hundred times a day, I am a sacrifice to my Guru; He made angels out of men, without delay.

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|| 1 || SECOND MEHL: If a hundred moons were to rise, and a thousand suns appeared, even with such light, there would still be pitch darkness without the Guru. || 2 || FIRST MEHL: O Nanak, those who do not think of the Guru, and who think of themselves as clever, shall be left abandoned in the field, like the scattered sesame. They are abandoned in the field, says Nanak, and they have a hundred masters to please. The wretches bear fruit and flower, but within their bodies, they are filled with ashes. || 3 || PAUREE: He Himself created Himself; He Himself assumed His Name. Secondly, He fashioned the creation; seated within the creation, He beholds it with delight. You Yourself are the Giver and the Creator; by Your Pleasure, You bestow Your Mercy. You are the Knower of all; You give life, and take it away again with a word. Seated within the creation, You behold it with delight. || 1 || SHALOK, FIRST MEHL: True are Your worlds, True are Your solar Systems. True are Your realms, True is Your creation. True are Your actions, and all Your deliberations. True is Your Command, and True is Your Court. True is the Command of Your Will, True is Your Order. True is Your Mercy, True is Your Insignia. Hundreds of thousands and millions call You True. In the True Lord is all power, in the True Lord is all might. True is Your Praise, True is Your Adoration. True is Your almighty creative power, True King. O Nanak, true are those who meditate on the True One. || 1 || FIRST MEHL: Great is His greatness, as great as His Name. Great is His greatness, as True is His justice. Great is His greatness, as permanent as His Throne. Great is His greatness, as He knows our utterances. Great is His greatness, as He understands all our affections. Great is His greatness, as He gives without being asked. Great is His greatness, as He Himself is all-in-all. O Nanak, His actions cannot be described. Whatever He has done, or will do, is all by His Own Will. || 2 || SECOND MEHL: This world is the room of the True Lord; within it is the dwelling of the True Lord. By His Command, some are merged into Him, and some, by His Command, are destroyed. Some, by the Pleasure of His Will, are lifted up out of Maya, while others are made to dwell within it. No one can say who will be rescued. O Nanak, he alone is known as Gurmukh, unto whom the Lord reveals Himself. || 3 || PAUREE: O Nanak, having created the souls, the Lord installed the Righteous Judge of Dharma to read and record their accounts. There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. Those who are imbued with Your Name win, while the cheaters lose. The Lord installed the Righteous Judge of Dharma to read and record the accounts. || 2 || SHALOK, FIRST MEHL: Wonderful is the sound current of the Naad, wonderful is the knowledge of the Vedas. Wonderful are the beings, wonderful are the species. Wonderful are the forms, wonderful are the colors. Wonderful are the beings who wander around naked.

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Wonderful is the wind, wonderful is the water. Wonderful is fire, which works wonders. Wonderful is the earth, wonderful the sources of creation. Wonderful are the tastes to which mortals are attached. Wonderful is union, and wonderful is separation. Wonderful is hunger, wonderful is satisfaction. Wonderful is His Praise, wonderful is His adoration. Wonderful is the wilderness, wonderful is the path. Wonderful is closeness, wonderful is distance. How wonderful to behold the Lord, ever-present here. Beholding His wonders, I am wonder-struck. O Nanak, those who understand this are blessed with perfect destiny. || 1 || FIRST MEHL: By His Power we see, by His Power we hear; by His Power we have fear, and the essence of happiness. By His Power the nether worlds exist, and the Akaashic ethers; by His Power the entire creation exists. By His Power the Vedas and the Puraanas exist, and the Holy Scriptures of the Jewish, Christian and Islamic religions. By His Power all deliberations exist. By His Power we eat, drink and dress; by His Power all love exists. By His Power come the species of all kinds and colors; by His Power the living beings of the world exist. By His Power virtues exist, and by His Power vices exist. By His Power come honor and dishonor. By His Power wind, water and fire exist; by His Power earth and dust exist. Everything is in Your Power, Lord; You are the all-powerful Creator. Your Name is the Holiest of the Holy. O Nanak, through the Command of His Will, He beholds and pervades the creation; He is absolutely unrivalled. || 2 || PAUREE: Enjoying his pleasures, one is reduced to a pile of ashes, and the soul passes away. He may be great, but when he dies, the chain is thrown around his neck, and he is led away. There, his good and bad deeds are added up; sitting there, his account is read. He is whipped, but finds no place of rest, and no one hears his cries of pain. The blind man has wasted his life away. || 3 || SHALOK, FIRST MEHL: In the Fear of God, the wind and breezes ever blow. In the Fear of God, thousands of rivers flow. In the Fear of God, fire is forced to labor. In the Fear of God, the earth is crushed under its burden. In the Fear of God, the clouds move across the sky. In the Fear of God, the Righteous Judge of Dharma stands at His Door. In the Fear of God, the sun shines, and in the Fear of God, the moon reflects. They travel millions of miles, endlessly. In the Fear of God, the Siddhas exist, as do the Buddhas, the demi-gods and Yogis. In the Fear of God, the Akaashic ethers are stretched across the sky. In the Fear of God, the warriors and the most powerful heroes exist. In the Fear of God, multitudes come and go. God has inscribed the Inscription of His Fear upon the heads of all. O Nanak, the Fearless Lord, the Formless Lord, the True Lord, is One. || 1 || FIRST MEHL: O Nanak, the Lord is fearless and formless; myriads of others, like Rama, are mere dust before Him. There are so many stories of Krishna, so many who reflect over the Vedas. So many beggars dance, spinning around to the beat. The magicians perform their magic in the market place, creating a false illusion.They sing as kings and queens, and speak of this and that. They wear earrings, and necklaces worth thousands of dollars. Those bodies on which they are worn, O Nanak, those bodies turn to ashes.

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Wisdom cannot be found through mere words. To explain it is as hard as iron. When the Lord bestows His Grace, then alone it is received; other tricks and orders are useless. || 2 || PAUREE: If the Merciful Lord shows His Mercy, then the True Guru is found. This soul wandered through countless incarnations, until the True Guru instructed it in the Word of the Shabad. There is no giver as great as the True Guru; hear this, all you people. Meeting the True Guru, the True Lord is found; He removes self-conceit from within, and instructs us in the Truth of Truths. || 4 || SHALOK, FIRST MEHL: All the hours are the milk-maids, and the quarters of the day are the Krishnas. The wind, water and fire are the ornaments; the sun and moon are the incarnations. All of the earth, property, wealth and articles are all entanglements. O Nanak, without divine knowledge, one is plundered, and devoured by the Messenger of Death. || 1 || FIRST MEHL: The disciples play the music, and the gurus dance. They move their feet and roll their heads. The dust flies and falls upon their hair. Beholding them, the people laugh, and then go home. They beat the drums for the sake of bread. They throw themselves upon the ground. They sing of the milk-maids, they sing of the Krishnas. They sing of Sitas, and Ramas and kings. The Lord is fearless and formless; His Name is True. The entire universe is His Creation. Those servants, whose destiny is awakened, serve the Lord. The night of their lives is cool with dew; their minds are filled with love for the Lord. Contemplating the Guru, I have been taught these teachings; granting His Grace, He carries His servants across. The oil-press, the spinning wheel, the grinding stones, the potter's wheel, the numerous, countless whirlwinds in the desert, the spinning tops, the churning sticks, the threshers, the breathless tumblings of the birds, and the men moving round and round on spindles - O Nanak, the tumblers are countless and endless. The Lord binds us in bondage - so do we spin around. According to their actions, so do all people dance. Those who dance and dance and laugh, shall weep on their ultimate departure. They do not fly to the heavens, nor do they become Siddhas. They dance and jump around on the urgings of their minds. O Nanak, those whose minds are filled with the Fear of God, have the love of God in their minds as well. || 2 || PAUREE: Your Name is the Fearless Lord; chanting Your Name, one does not have to go to hell. Soul and body all belong to Him; asking Him to give us sustenance is a waste. If you yearn for goodness, then perform good deeds and feel humble. Even if you remove the signs of old age, old age shall still come in the guise of death. No one remains here when the count of the breaths is full. || 5 || SHALOK, FIRST MEHL: The Muslims praise the Islamic law; they read and reflect upon it. The Lord's bound servants are those who bind themselves to see the Lord's Vision. The Hindus praise the Praiseworthy Lord; the Blessed Vision of His Darshan, His form is incomparable. They bathe at sacred shrines of pilgrimage, making offerings of flowers, and burning incense before idols.

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The Yogis meditate on the absolute Lord there; they call the Creator the Unseen Lord. But to the subtle image of the Immaculate Name, they apply the form of a body. In the minds of the virtuous, contentment is produced, thinking about their giving. They give and give, but ask a thousand-fold more, and hope that the world will honor them. The thieves, adulterers, perjurers, evil-doers and sinners - after using up what good karma they had, they depart; have they done any good deeds here at all? There are beings and creatures in the water and on the land, in the worlds and universes, form upon form. Whatever they say, You know; You care for them all. O Nanak, the hunger of the devotees is to praise You; the True Name is their only support. They live in eternal bliss, day and night; they are the dust of the feet of the virtuous. || 1 || FIRST MEHL: The clay of the Muslim's grave becomes clay for the potter's wheel. Pots and bricks are fashioned from it, and it cries out as it burns. The poor clay burns, burns and weeps, as the fiery coals fall upon it. O Nanak, the Creator created the creation; the Creator Lord alone knows. || 2 || PAUREE: Without the True Guru, no one has obtained the Lord; without the True Guru, no one has obtained the Lord. He has placed Himself within the True Guru; revealing Himself, He declares this openly. Meeting the True Guru, eternal liberation is obtained; He has banished attachment from within. This is the highest thought, that one's consciousness is attached to the True Lord. Thus the Lord of the World, the Great Giver is obtained. || 6 || SHALOK, FIRST MEHL: In ego they come, and in ego they go. In ego they are born, and in ego they die. In ego they give, and in ego they take. In ego they earn, and in ego they lose. In ego they become truthful or false. In ego they go to heaven or hell. In ego they laugh, and in ego they weep. In ego they become dirty, and in ego they are washed clean. In ego they lose social status and class. In ego they are ignorant, and in ego they are wise. They do not know the value of salvation and liberation. In ego they love Maya, and in ego they are kept in darkness by it. Living in ego, mortal beings are created. When one understands ego, then the Lord's gate is known. Without spiritual wisdom, they babble and argue. O Nanak, by the Lord's Command, destiny is recorded. As the Lord sees us, so are we seen. || 1 || SECOND MEHL: This is the nature of ego, that people perform their actions in ego. This is the bondage of ego, that time and time again, they are reborn. Where does ego come from? How can it be removed? This ego exists by the Lord's Order; people wander according to their past actions. Ego is a chronic disease, but it contains its own cure as well. If the Lord grants His Grace, one acts according to the Teachings of the Guru's Shabad. Nanak says, listen, people: in this way, troubles depart. || 2 || PAUREE: Those who serve are content.

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They meditate on the Truest of the True. They do not place their feet in sin, but do good deeds and live righteously in Dharma. They burn away the bonds of the world, and eat a simple diet of grain and water. You are the Great Forgiver; You give continually, more and more each day. By His greatness, the Great Lord is obtained. || 7 || SHALOK, FIRST MEHL: Men, trees, sacred shrines of pilgrimage, banks of sacred rivers, clouds, fields, islands, continents, worlds, solar systems, and universes; the four sources of creation - born of eggs, born of the womb, born of the earth and born of sweat; oceans, mountains, and all beings - O Nanak, He alone knows their condition. O Nanak, having created the living beings, He cherishes them all. The Creator who created the creation, takes care of it as well. He, the Creator who formed the world, cares for it. Unto Him I bow and offer my reverence; His Royal Court is eternal. O Nanak, without the True Name, of what use is the frontal mark of the Hindus, or their sacred thread? || 1 || FIRST MEHL: Hundreds of thousands of virtues and good actions, and hundreds of thousands of blessed charities, hundreds of thousands of penances at sacred shrines, and the practice of Sehj Yoga in the wilderness, hundreds of thousands of courageous actions and giving up the breath of life on the field of battle, hundreds of thousands of divine understandings, hundreds of thousands of divine wisdoms and meditations and readings of the Vedas and the Puraanas - before the Creator who created the creation, and who ordained coming and going, O Nanak, all these things are false. True is the Insignia of His Grace. || 2 || PAUREE: You alone are the True Lord. The Truth of Truths is pervading everywhere. He alone receives the Truth, unto whom You give it; then, he practices Truth. Meeting the True Guru, Truth is found. In His Heart, Truth is abiding. The fools do not know the Truth. The self-willed manmukhs waste their lives away in vain. Why have they even come into the world? || 8 || SHALOK, FIRST MEHL: You may read and read loads of books; you may read and study vast multitudes of books. You may read and read boat-loads of books; you may read and read and fill pits with them. You may read them year after year; you may read them as many months are there are. You may read them all your life; you may read them with every breath. O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego. || 1 || FIRST MEHL: The more one write and reads, the more one burns. The more one wanders at sacred shrines of pilgrimage, the more one talks uselessly. The more one wears religious robes, the more pain he causes his body. O my soul, you must endure the consequences of your own actions. One who does not eat the corn, misses out on the taste. One obtains great pain, in the love of duality. One who does not wear any clothes, suffers night and day. Through silence, he is ruined. How can the sleeping one be awakened without the Guru? One who goes barefoot suffers by his own actions. One who eats filth and throws ashes on his head - the blind fool loses his honor. Without the Name, nothing is of any use. One who lives in the wilderness, in cemetaries and cremation grounds - that blind man does not know the Lord; he regrets and repents in the end.

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