Sri Guru Granth Sahib Translation
Page 1066 || 16 || 7 || 21 || MARU, THIRD MEHL: The Formless Lord created
the universe of form. By the Hukam of His Command, He created
attachment to Maya. The Creator Himself stages all the plays;
hearing of the True Lord, enshrine Him in your mind. || 1 ||
Maya, the mother, gave birth to the three gunas, the three qualities,
and proclaimed the four Vedas to Brahma. Creating the years, months,
days and dates, He infused intelligence into the world. || 2
|| Service to the Guru is the most excellent action. Enshrine
the Lord's Name within your heart. The Word of the Guru's
Bani prevails throughout the world; through this Bani, the Lord's
Name is obtained. || 3 || He reads the Vedas, but he starts
arguments night and day. He does not remember the Naam, the Name
of the Lord; he is bound and gagged by the Messenger of Death.
In the love of duality, he suffers in pain forever; he is deluded
by doubt, and confused by the three gunas. || 4 || The Gurmukh
is in love with the One Lord alone; he submerges in his mind the
three-phased desire. Through the True Word of the Shabad, he is
liberated forever; he renounces emotional attachment to Maya.
|| 5 || Those who are so pre-ordained to be imbued, are imbued
with love for the Lord. By Guru's Grace, they are intuitively
intoxicated. Serving the True Guru forever, they find God; He
Himself unites them with Himself. || 6 || In attachment to
Maya and doubt, the Lord is not found. Attached to the love of
duality, one suffers in pain. The crimson color lasts for only
a few days; all too soon, it fades away. || 7 || So color this
mind in the Fear and the Love of God. Dyed in this color, one
merges in the True Lord. By perfect destiny, some may obtain this
color. Through the Guru's Teachings, this color is applied.
|| 8 || The self-willed manmukhs take great pride in themselves.
In the Court of the Lord, they are never honored. Attached to
duality, they waste their lives; without understanding, they suffer
in pain. || 9 || My God has hidden Himself deep within the
self. By Guru's Grace, one is united in the Lord's
Union. God is True, and True is His trade, through which the priceless
Naam is obtained. || 10 || No one has found this body's
value. My Lord and Master has worked His handiwork. One who becomes
Gurmukh purifies his body, and then the Lord unites him with Himself.
|| 11 || Within the body, one loses, and within the body, one
wins. The Gurmukh seeks the self-sustaining Lord. The Gurmukh
trades, and finds peace forever; he intuitively merges in the
Celestial Lord. || 12 || True is the Lord's Mansion,
and True is His treasure. The Great Giver Himself gives. The Gurmukh
praises the Giver of peace; his mind is united with the Lord,
and he comes to know His worth. || 13 || Within the body is
the object; its value cannot be estimated. He Himself grants glorious
greatness to the Gurmukh. He alone knows this object, to whom
this store belongs; the Gurmukh is blessed with it, and does not
come to regret. || 14 || The Dear Lord is pervading and permeating
all. By Guru's Grace, He is found. He Himself unites in
His Union; through the Word of the Shabad, one intuitively merges
with Him. || 15 ||
Page 1067 The True Lord Himself unites us in the Word of His Shabad. Within
the Shabad, doubt is driven out. O Nanak, He blesses us with His
Naam, and throgh the Naam, peace is found. || 16 || 8 || 22 ||
MARU, THIRD MEHL: He is inaccessible, unfathomable and self-sustaining.
He Himself is merciful, inaccessible and unlimited. No one can
reach up to Him; through the Word of the Guru's Shabad,
He is met. || 1 || He alone serves You, who pleases You. Through
the Guru's Shabad, he merges in the True Lord. Night and
day, he chants the Lord's Praises, day and night; his tongue
savors and delights in the sublime essence of the Lord. || 2
|| Those who die in the Shabad - their death is exalted
and glorified. They enshrine the Lord's Glories in their
hearts. Holding tight to the Guru's feet, their lives becomes
prosperous, and they are rid of the love of duality. || 3 ||
The Dear Lord unites them in Union with Himself. Through the
Guru's Shabad, self-conceit is dispelled. Those who remain
attuned to devotional worship to the Lord, night and day, earn
the profit in this world. || 4 || What Glorious Virtues of
Yours should I describe? I cannot describe them. You have no end
or limitation. Your value cannot be estimated. When the Giver
of peace Himself bestows His Mercy, the virtuous are absorbed
in virtue. || 5 || In this world, emotional attachment is spread
all over. The ignorant, self-willed manmukh is immersed in utter
darkness. Chasing after worldly affairs, he wastes away his life
in vain; without the Name, he suffers in pain. || 6 || If God
grants His Grace, then one finds the True Guru. Through the Shabad,
the filth of egotism is burned away. The mind becomes immaculate,
and the jewel of spiritual wisdom brings enlightenment; the darkness
of spiritual ignorance is dispelled. || 7 || Your Names are
countless; Your value cannot be estimated. I enshrine the Lord's
True Name within my heart. Who can estimate Your value, God? You
are immersed and absorbed in Yourself. || 8 || The Naam, the
Name of the Lord, is priceless, inaccessible and infinite. No
one can weigh it. You Yourself weigh, and estimate all; through
the Word of the Guru's Shabad, You unite, when the weight
is perfect. || 9 || Your servant serves, and offers this prayer.
Please, let me sit near You, and unite me with Yourself. You are
the Giver of peace to all beings; by perfect karma, we meditate
on You. || 10 || Chastity, truth and self-control come by practicing
and living the Truth. This mind becomes immaculate and pure, singing
the Glorious Praises of the Lord. In this world of poison, the
Ambrosial Nectar is obtained, if it pleases my Dear Lord. ||
11 || He alone understands, whom God inspires to understand.
Singing the Glorious Praises of the Lord, one's inner being
is awakened. Egotism and possessiveness are silenced and subdued,
and one intuitively finds the True Lord. || 12 || Without good
karma, countless others wander around. They die, and die again,
only to be reborn; they cannot escape the cycle of reincarnation.
Imbued with poison, they practice poison and corruption, and they
never find peace. || 13 || Many disguise themselves with religious
robes. Without the Shabad, no one has conquered egotism. One who
remains dead while yet alive is liberated, and merges in the True
Name. || 14 || Spiritual ignorance and desire burn this human
body.
Page 1068 He alone puts out this fire, who practices and lives the Guru's
Shabad. His body and mind are cooled and soothed, and his anger
is silenced; conquering egotism, he merges in the Lord. || 15
|| True is the Lord and Master, and True is His glorious greatness.
By Guru's Grace, a rare few attain this. Nanak offers this
one prayer: through the Naam, the Name of the Lord, may I merge
in the Lord. || 16 || 1 || 23 || MARU, THIRD MEHL: By Your
Grace, please unite with Your devotees. Your devotees ever praise
You, lovingly focusing on You. In Your Sanctuary, they are saved,
O Creator Lord; You unite them in Union with Yourself. || 1 ||
Sublime and exalted is devotion to the Perfect Word of the Shabad.
Peace prevails within; they are pleasing to Your Mind. One whose
mind and body are imbued with true devotion, focuses his consciousness
on the True Lord. || 2 || In egotism, the body is forever burning.
When God grants His Grace, one meets the Perfect Guru. The Shabad
dispels the spiritual ignorance within, and through the True Guru,
one finds peace. || 3 || The blind, self-willed manmukh acts
blindly. He is in terrible trouble, and wanders in reincarnation.
He can never snap the noose of Death, and in the end, he suffers
in horrible pain. || 4 || Through the Shabad, one's
comings and goings in reincarnation are ended. He keeps the True
Name enshrined within his heart. He dies in the Word of the Guru's
Shabad, and conquers his mind; stilling his egotism, he merges
in the Lord. || 5 || Coming and going, the people of the world
are wasting away. Without the True Guru, no one finds permanence
and stability. The Shabad shines its Light deep within the self,
and one dwells in peace; one's light merges into the Light.
|| 6 || The five demons think of evil and corruption. The expanse
is the manifestation of emotional attachment to Maya. Serving
the True Guru, one is liberated, and the five demons are put under
his control. || 7 || Without the Guru, there is only the darkness
of attachment. Over and over, time and time again, they are drowned.
Meeting the True Guru, Truth is implanted within, and the True
Name becomes pleasing to the mind. || 8 || True is His Door,
and True is His Court, His Royal Darbaar. The true ones serve
Him, through the Beloved Word of the Shabad. Singing the Glorious
Praises of the True Lord, in the true melody, I am immersed and
absorbed in Truth. || 9 || Deep within the home of the self,
one finds the home of the Lord. Through the Word of the Guru's
Shabad, one easily, intuitively finds it. There, one is not afflicted
with sorrow or separation; merge into the Celestial Lord with
intuitive ease. || 10 || The evil people live in the love of
duality. They wander around, totally attached and thirsty. They
sit in evil gatherings, and suffer in pain forever; they earn
pain, nothing but pain. || 11 || Without the True Guru, there
is no Sangat, no Congregation. Without the Shabad, no one can
cross over to the other side. One who intuitively chants God's
Glorious Praises day and night - his light merges into
the Light. || 12 || The body is the tree; the bird of the soul
dwells within it. It drinks in the Ambrosial Nectar, resting in
the Word of the Guru's Shabad. It never flies away, and
it does not come or go; it dwells within the home of its own self.
|| 13 || Purify the body, and contemplate the Shabad. Remove
the poisonous drug of emotional attachment, and eradicate doubt.
Page 1069 The Giver of peace Himself bestows His Mercy, and unites us in
Union with Himself. || 14 || He is always near at hand; He
is never far away. Through the Word of the Guru's Shabad,
realize that He is very near. Your heart-lotus shall blossom forth,
and the ray of God's Divine Light shall illuminate your
heart; He shall be revealed to You. || 15 || The True Lord
is Himself the Creator. He Himself kills, and gives life; there
is no other at all. O Nanak, through the Naam, the Name of the
Lord, glorious greatness is obtained. Eradicating self-conceit,
peace is found. || 16 || 2 || 24 ||
The Lord Lord Himself is the One who exalts
and embellishes. Do not consider any other work. The True Lord
abides deep within the heart of the Gurmukh, who intuitively merges
in the True Lord. || 1 || The True Lord dwells within the minds
of all. By Guru's Grace, they are intuitively absorbed
in Him. Calling out, "Guru, Guru", I have found eternal
peace; my consciousness is focused on the Guru's feet.
|| 2 || The True Guru is spiritual wisdom; the True Guru is
worship and adoration. I serve the True Guru, and no other. From
the True Guru, I have obtained the wealth, the jewel of the Naam.
Service to the True Guru is pleasing to me. || 3 || Without
the True Guru, those who are attached to duality come and go,
and wander in reincarnation; these unfortunate ones die. O Nanak,
even after they are emancipated, those who become Gurmukh remain
in the Guru's Sanctuary. || 4 || The love of the Gurmukh
is forever true. I beg for the invaluable Naam, the Name of the
Lord, from the Guru. O Dear Lord, please be kind, and grant Your
Grace; please keep me in the Guru's Sanctuary. || 5 ||
The True Guru trickles the Ambrosial Nectar into my mouth. My
Tenth Gate has been opened and revealed. The unstruck sound current
of the Shabad vibrates and resounds there, with the melody of
the Guru's Bani; one is easily, intuitively absorbed in
the Lord. || 6 || Those who are so pre-ordained by the Creator,
pass their nights and days calling on the Guru. Without the True
Guru, no one understands; focus your consciousness on the Guru's
Feet. || 7 || The Lord Himself blesses those with whom He is
pleased. The Gurmukh receives the wealth of the Naam. When the
Lord grants His Grace, He bestows the Naam; Nanak is immersed
and absorbed in the Naam. || 8 || The jewel of spiritual wisdom
is revealed within the mind. The wealth of the Naam is easily,
intuitively received. This glorious greatness is obtained from
the Guru; I am forever a sacrifice to the True Guru. || 9 ||
With the rising of the sun, the darkness of the night is dispelled.
Spiritual ignorance is eradicated, by the priceless jewel of the
Guru. The True Guru is the fantastically valuable jewel of spiritual
wisdom; blessed by God's Mercy, peace is found. || 10
|| The Gurmukh obtains the Naam, and his good reputation increases.
Imbued with the Naam, the Name of the Lord, he finds peace. He
remains lovingly focused on the Naam. || 11 || The Gurmukh
receives the Naam. In intuitive peace he wakes, and in intuitive
peace he sleeps.
Page 1070 The Gurmukh is immersed and absorbed in the Naam; Nanak meditates
on the Naam. || 12 || The Ambrosial Nectar of the Guru's
Bani is in the mouth of the devotees. The Gurmukhs chant and repeat
the Lord's Name. Chanting the Name of the Lord, Har, Har,
their minds forever blossom forth; they focus their minds on the
Lord's Feet. || 13 || I am foolish and ignorant; I have
no wisdom at all. From the True Guru, I have obtained understanding
in my mind. O Dear Lord, please be kind to me, and grant Your
Grace; let me be committed to serving the True Guru. || 14 ||
Those who know the True Guru realize the One Lord. The Giver
of peace is all-pervading, permeating everywhere. Understanding
my own soul, I have obtained the Supreme Status; my awareness
is immersed in selfless service. || 15 || Those who are blessed
with glorious greatness by the Primal Lord God are lovingly focused
on the True Guru, who dwells within their minds. The Giver of
life to the world Himself meets them; O Nanak, they are absorbed
in His Being. || 16 || 1 || MARU, FOURTH MEHL: The Lord is
inaccessible and unfathomable; He is eternal and imperishable.
He dwells in the heart, and is all-pervading, permeating everywhere.
There is no other Giver except Him; worship the Lord, O mortals.
|| 1 || No one can kill anyone who is saved by the Savior Lord.
So serve such a Lord, O Saints, whose Bani is exalted and sublime.
|| 2 || When it seems that a place is empty and void, there,
the Creator Lord is permeating and pervading. He causes the dried-up
branch to blossom forth in greenery again; so meditate on the
Lord - wondrous are His ways! || 3 || The One who knows
the anguish of all beings - unto that Lord and Master,
I am a sacrifice. Offer your prayers to the One who is the Giver
of all peace and joy. || 4 || But one who does not know the
state of the soul - do not say anything to such an ignorant
person. Do not argue with fools, O mortals. Meditate on the Lord,
in the state of Nirvaanaa. || 5 || Don't worry -
let the Creator take care of it. The Lord gives to all creatures
in the water and on the land. My God bestows His blessings without
being asked, even to worms in soil and stones. || 6 || Do not
place your hopes in friends, children and siblings. Do not place
your hopes in kings or the business of others. Without the Lord's
Name, no one will be your helper; so meditate on the Lord, the
Lord of the world. || 7 || Night and day, chant the Naam. All
your hopes and desires shall be fulfilled. O servant Nanak, chant
the Naam, the Name of the Destroyer of fear, and your life-night
shall pass in intuitive peace and poise. || 8 || Those who
serve the Lord find peace. They are intuitively absorbed in the
Lord's Name. The Lord preserves the honor of those who
seek His Sanctuary; go and consult the Vedas and the Puraanas.
|| 9 || That humble being is attached to the Lord's
service, whom the Lord so attaches. Through the Word of the Guru's
Shabad, doubt and fear are dispelled. In his own home, he remains
unattached, like the lotus flower in the water.
Page 1071 || 10 || One who serves in egotism is not accepted or approved.
Such a person is born, only to die again, and come and go in reincarnation.
Perfect is that penance and that service, which is pleasing to
the Mind of my Lord. || 11 || What Glorious Virtues of Yours
should I chant, O my Lord and Master? You are the Inner-knower,
the Searcher of all souls. I beg for blessings from You, O Creator
Lord; I repeat Your Name night and day. || 12 || Some speak
in egotistical power. Some have the power of authority and Maya.
I have no other Support at all, except the Lord. O Creator Lord,
please save me, meek and dishonored. || 13 || You bless the
meek and dishonored with honor, as it pleases You, O Lord. Many
others argue in conflict, coming and going in reincarnation. Those
people, whose side You take, O Lord and Master, are elevated and
successful. || 14 || Those who meditate forever on the Name
of the Lord, Har, Har, by Guru's Grace, obtain the supreme
status. Those who serve the Lord find peace; without serving Him,
they regret and repent. || 15 || You are pervading all, O Lord
of the world. He alone meditates on the Lord, upon whose forehead
the Guru places His hand. Entering the Sanctuary of the Lord,
I meditate on the Lord; servant Nanak is the slave of His slaves.
|| 16 || 2 ||
He infused His power into the earth. He suspends
the heavens upon the feet of His Command. He created fire and
locked it into wood. That God protects all, O Siblings of Destiny.
|| 1 || He gives nourishment to all beings and creatures. He
Himself is the all-powerful Creator, the Cause of causes. In an
instant, He establishes and disestablishes; He is your help and
support. || 2 || He cherished you in your mother's womb.
With every breath and morsel of food, He is with you, and takes
care of you. Forever and ever, meditate on that Beloved; Great
is His glorious greatness! || 3 || The sultans and nobles are
reduced to dust in an instant. God cherishes the poor, and makes
them into rulers. He is the Destroyer of egotistical pride, the
Support of all. His value cannot be estimated. || 4 || He alone
is honorable, and he alone is wealthy, within whose mind the Lord
God abides. He alone is my mother, father, child, relative and
sibling, who created this Universe. || 5 || I have come to
God's Sanctuary, and so I fear nothing. In the Saadh Sangat,
the Company of the Holy, I am sure to be saved. One who adores
the Creator in thought, word and deed, shall never be punished.
|| 6 || One whose mind and body are permeated with the Lord,
the treasure of virtue, does not wander in birth, death and reincarnation.
Pain vanishes and peace prevails, when one is satisfied and fulfilled.
|| 7 || My Lord and Master is my best friend.
Page 1072 The Inner-knower, the Searcher of hearts, is in all places and
interspaces. Meditating, meditating in remembrance on the Perfect
Transcendent Lord, I am rid of all anxieties and calculations.
|| 8 || One who has the Name of the Lord has hundreds of thousands
and millions of arms. The wealth of the Kirtan of the Lord's
Praises is with him. In His Mercy, God has blessed me with the
sword of spiritual wisdom; I have attacked and killed the demons.
|| 9 || Chant the Chant of the Lord, the Chant of Chants. You
shall not see the 8.4 million types of hell; sing His Glorious
Praises and remain saturated with loving devotion || 10 ||
He is the Savior of worlds and galaxies. He is lofty, unfathomable,
inaccessible and infinite. That humble being, unto whom God grants
His Grace, meditates on Him. || 11 || God has broken my bonds,
and united me with Himself. In His Mercy, He has made me the slave
of His home. The unstruck celestial sound current resounds and
vibrates, when one performs acts of true service. || 12 ||
O God, I have enshrined faith in You within my mind. My egotistical
intellect has been driven out. God has made me His own, and now
I have a glorious reputation in this world. || 13 || Proclaim
His Glorious Victory, and meditate on the Lord of the Universe.
I am a sacrifice, a sacrifice to my Lord God. I do not see any
other except Him. The One Lord pervades the whole world. || 14
|| True, True, True is God. By Guru's Grace, my mind
is attuned to Him forever. Your humble servants live by meditating,
meditating in remembrance on You, merging in You, O One Universal
Creator. || 15 || The Dear Lord is the Beloved of His humble
devotees. My Lord and Master is the Savior of all. Meditating
in remembrance on the Naam, the Name of the Lord, all desires
are fulfilled. He has saved the honor of servant Nanak. || 16
|| 1 ||
The body-bride is attached to the Yogi, the
husband-soul. She is involved with him, enjoying pleasure and
delights. As a consequence of past actions, they have come together,
enjoying pleasurable play. Whatever the husband does, the bride
willingly accepts. The husband adorns his bride, and keeps her
with himself. Joining together, they live in harmony day and night;
the husband comforts his wife. || 2 || When the bride asks,
the husband runs around in all sorts of ways. Whatever he finds,
he brings to show his bride. But there is one thing he cannot
reach, and so his bride remains hungry and thirsty. || 3 ||
With her palms pressed together, the bride offers her prayer,
"O my beloved, do not leave me and go to foreign lands;
please stay here with me. Do such business within our home, that
my hunger and thirst may be relieved." || 4 || All sorts
of religious rituals are performed in this age, but without the
sublime essence of the Lord, not an iota of peace is found.
Page 1073 When the Lord becomes Merciful, O Nanak, then in the Sat Sangat,
the True Congregation, the bride and the husband enjoy ecstasy
and bliss. || 5 || The body-bride is blind, and the groom is
clever and wise. The creation was created of the five elements.
That merchandise, for which you have come into the world, is received
only from the True Guru. || 6 || The body-bride says, "Please
live with me, O my beloved, peaceful, young lord. Without you,
I am of no account. Please give me your word, that you will not
leave me". || 7 || The soul-husband says, "I am
the slave of my Commander. He is my Great Lord and Master, who
is not dependent on anyone. As long as He keeps me, I will remain
with Him. When He summons me, I shall arise and depart."
|| 8 || The husband speaks words of Truth to the bride, but
the bride is restless and inexperienced, and she does not understand
anything. Again and again, she begs her husband to stay; she thinks
that he is just joking when he answers her. || 9 || The Order
comes, and the husband-soul is called. He does not consult with
his bride, and does not ask her opinion. He gets up and marches
off, and the discarded body-bride mingles with dust. O Nanak,
behold the illusion of emotional attachment and hope. || 10 ||
O greedy mind - listen, O my mind! Serve the True Guru
day and night forever. Without the True Guru, the faithless cynics
rot away and die. The noose of Death is around the necks of those
who have no guru. || 11 || The self-willed manmukh comes, and
the self-willed manmukh goes. The manmukh suffers beatings again
and again. The manmukh endures as many hells as there are; the
Gurmukh is not even touched by them. || 12 || He alone is Gurmukh,
who is pleasing to the Dear Lord. Who can destroy anyone who is
robed in honor by the Lord? The blissful one is forever in bliss;
he is dressed in robes of honor. || 13 || I am a sacrifice
to the Perfect True Guru. He is the Giver of Sanctuary, the Heroic
Warrior who keeps His Word. Such is the Lord God, the Giver of
peace, whom I have met; He shall never leave me or go anywhere
else. || 14 || He is the treasure of virtue; His value cannot
be estimated. He is perfectly permeating each and every heart,
prevailing everywhere. Nanak seeks the Sanctuary of the Destroyer
of the pains of the poor; I am the dust of the feet of Your slaves.
|| 15 || 1 || 2 ||
My Blissful Lord is forever in bliss. He fills
each and every heart, and judges each and everyone. The True Lord
and Master is above the heads of all kings; there is none other
than Him. || 1 || He is joyful, blissful and merciful. God's
Light is manifest everywhere. He creates forms, and gazing upon
them, He enjoys them; He Himself worships Himself. || 2 ||
He contemplates His own creative power. The True Lord Himself
creates the expanse of the Universe. He Himself stages the play,
day and night; He Himself listens, and hearing, rejoices. ||
3 || True is His throne, and True is His kingdom.
Page 1074 True is the treasure of the True Banker. He Himself is True, and
true is all that He has established. True is the prevailing Order
of the True Lord. || 4 || True is the justice of the True Lord.
Your place is forever True, O God. True is Your Creative Power,
and True is the Word of Your Bani. True is the peace which You
give, O my Lord and Master. || 5 || You alone are the greatest
king. By the Hukam of Your Command, O True Lord, our affairs are
fulfilled. Inwardly and outwardly, You know everything; You Yourself
are pleased with Yourself. || 6 || You are the great party-goer,
You are the great enjoyer. You are detached in Nirvaanaa, You
are the Yogi. All celestial comforts are in Your home; Your Glance
of Grace rains Nectar. || 7 || You alone give Your gifts. You
grant Your gifts unto all the beings of the world. Your treasures
are overflowing, and are never exhausted; through them, we remain
satisfied and fulfilled. || 8 || The Siddhas, seekers and forest-dwellers
beg from You. The celibates and abstainers, and those who abide
in peace beg from You. You alone are the Great Giver; all are
beggars of You. You bless all the world with Your gifts. || 9
|| Your devotees worship You with infinite love. In an instant,
You establish and disestablish. Your weight is so heavy, O my
infinite Lord and Master. Your devotees surrender to the Hukam
of Your Command. || 10 || They alone know You, whom You bless
with Your Glance of Grace. Through the Word of the Guru's
Shabad, they enjoy Your Love forever. They alone are clever, handsome
and wise, who are pleasing to Your Mind. || 11 || One who keeps
You in his consciousness, becomes carefree and independent. One
who keeps You in his consciousness, is the true king. One who
keeps You in his consciousness - what does he have to fear?
And what else does he need to do? || 12 || Thirst and desire
are quenched, and one's inner being is cooled and soothed.
The True Guru has mended the broken one. Awareness of the Word
of the Shabad has awakened within my heart. Shaking it and vibrating
it, I drink in the Ambrosial Nectar. || 13 || I shall not die;
I shall live forever and ever. I have become immortal; I am eternal
and imperishable. I do not come, and I do not go. The Guru has
driven out my doubts. || 14 || Perfect is the Word of the Perfect
Guru. One who is attached to the Perfect Lord, is immersed in
the Perfect Lord. His love increases day by day, and when it is
weighed, it does not decrease. || 15 || When the gold is made
one hundred percent pure, its color is true to the jeweller's
eye. Assaying it, it is placed in the treasury by God the Jeweller,
and it is not melted down again. || 16 || Your Naam is Ambrosial
Nectar, O my Lord and Master. Nanak, Your slave, is forever a
sacrifice to You. In the Society of the Saints, I have found great
peace; gazing upon the Blessed Vision of the Lord's Darshan,
this mind is pleased and satisfied. || 17 || 1 || 3 ||
The Guru is the Lord of the World, the Guru
is the Master of the Universe. The Guru is merciful, and always
forgiving. The Guru is the Shaastras, the Simritees and the six
rituals.
Page 1075 The Guru is the Holy Shrine. || 1 || Meditating in remembrance
on the Guru, all sinful residues are erased. Meditating in remembrance
on the Guru, one is not strangled by the noose of Death. Meditating
in remembrance on the Guru, the mind becomes immaculate; the Guru
eliminates egotistical pride. || 2 || The Guru's servant
is not consigned to hell. The Guru's servant meditates
on the Supreme Lord God. The Guru's servant joins the Saadh
Sangat, the Company of the Holy; the Guru ever gives the life
of the soul. || 3 || At the Gurdwara, the Guru's Gate,
the Kirtan of the Lord's Praises are sung. Meeting with
the True Guru, one chants the Lord's Praises. The True
Guru eradicates sorrow and suffering, and bestows honor in the
Court of the Lord. || 4 || The Guru has revealed the inaccessible
and unfathomable Lord. The True Guru returns to the Path, those
who have wandered away. No obstacles stand in the way of devotion
to the Lord, for one who serves the Guru. The Guru implants perfect
spiritual wisdom. || 5 || The Guru has revealed the Lord everywhere.
The Lord of the Universe is permeating and pervading the water
and the land. The high and the low are all the same to Him. Focus
your mind's meditation intuitively on Him. || 6 || Meeting
with the Guru, all thirst is quenched. Meeting with the Guru,
one is not watched by Maya. The Perfect Guru bestows truth and
contentment; I drink in the Ambrosial Nectar of the Naam, the
Name of the Lord. || 7 || The Word of the Guru's Bani
is contained in all. He Himself hears it, and He Himself repeats
it. Those who meditate on it, are all emancipated; they attain
the eternal and unchanging home. || 8 || The Glory of the True
Guru is known only to the True Guru. Whatever He does, is according
to the Pleasure of His Will. Your humble servants beg for the
dust of the feet of the Holy; Nanak is forever a sacrifice to
You. || 9 || 1 || 4 ||
The Primal, Immaculate Lord God is formless.
The Detached Lord is Himself prevailing in all. He has no race
or social class, no identifying mark. By the Hukam of His Will,
He created the entire universe. || 1 || Out of all the 8.4
million species of beings, God blessed mankind with glory. That
human who misses this chance, shall suffer the pains of coming
and going in reincarnation. || 2 || What should I say, to one
who has been created. The Gurmukh receives the treasure of the
Naam, the Name of the Lord. He alone is confused, whom the Lord
Himself confuses. He alone understands, whom the Lord inspires
to understand. || 3 || This body has been made the village
of joy and sorrow. They alone are emancipated, who seek the Sanctuary
of the True Guru. One who remains untouched by the three qualities,
the three gunas - such a Gurmukh is blessed with glory.
|| 4 || You can do anything, but whatever you do, only serves
to tie your feet. The seed which is planted out of season does
not sprout, and all one's capital and profits are lost.
|| 5 || In this Dark Age of Kali Yuga, the Kirtan of the Lord's
Praises are most sublime and exalted. Become Gurmukh, chant and
focus your meditation.
Page 1076 You shall save yourself, and save all your generations as well.
You shall go to the Court of the Lord with honor. || 6 || All
the continents, nether worlds, islands and worlds - God
Himself has made them all subject to death. The One Imperishable
Lord Himself is unmoving and unchanging. Meditating on Him, one
becomes unchanging. || 7 || The Lord's servant becomes
like the Lord. Do not think that, because of his human body, he
is different. The waves of the water rise up in various ways,
and then the water merges again in water. || 8 || A beggar
begs for charity at His Door. When God pleases, He takes pity
on him. Please bless me with the Blessed Vision of Your Darshan,
to satisfy my mind, O Lord. Through the Kirtan of Your Praises,
my mind is held steady. || 9 || The Beauteous Lord and Master
is not controlled in any way. The Lord does that which pleases
the Saints of the Lord. He does whatever they wish to be done;
nothing blocks their way at His Door. || 10 || Wherever the
mortal is confronted with difficulty, there he should meditate
on the Lord of the Universe. Where there are no children, spouse
or friends, there the Lord Himself comes to the rescue. || 11
|| The Great Lord and Master is inaccessible and unfathomable.
How can anyone meet with God, the self-suficient One? Those who
have had the noose cut away from around their necks, whom God
has set back upon the Path, obtain a place in the Sangat, the
Congregation. || 12 || One who realizes the Hukam of the Lord's
Command is said to be His servant. He endures both bad and good
equally. When egotism is silenced, then one comes to know the
One Lord. Such a Gurmukh intuitively merges in the Lord. || 13
|| The devotees of the Lord dwell forever in peace. With a child-like,
innocent nature, they remain detached, turning away from the world.
They enjoy various pleasures in many ways; God caresses them,
like a father caressing his son. || 14 || He is inaccessible
and unfathomable; His value cannot be estimated. We meet Him,
only when He causes us to meet. The Lord is revealed to those
humble Gurmukhs, who have such pre-ordained destiny inscribed
upon their foreheads. || 15 || You Yourself are the Creator
Lord, the Cause of causes. You created the Universe, and You support
the whole earth. Servant Nanak seeks the Sanctuary of Your Door,
O Lord; if it is Your Will, please preserve his honor. || 16
|| 1 || 5 ||
Whatever is seen is You, O One Lord. What
the ears hear is the Word of Your Bani. There is nothing else
to be seen at all. You give support to all. || 1 || You Yourself
are conscious of Your Creation. You Yourself established Yourself,
O God. Creating Yourself, You formed the expanse of the Universe;
You Yourself cherish and sustain each and every heart. || 2 ||
You created some to hold great and royal courts. Some turn away
from the world in renunciation, and some maintain their households. |
||