The Concept of Ek-Onkar
by Prof. Harmindar Singh
Guru Nanak's concept
and vision of the Supreme Being is embodied in terse terms in the Sikh
Fundamental Creed, Mool Mantra, literally meaning the Root Formula.
Because of its importance as a basic theological declaration around
which revolves the whole Sikh philosophical thought, it is most appropriately
placed in the very beginning of the Sikh scripture, the Guru Granth
Sahib. It affirms in unequivocal terms Guru Nanak's uncompromising belief
in monotheism. In the original the text read as:
"Ek Onkar Satnam
Karta Purush Nirbhau Virvair Akal Murat, Ajuni Saibhang Gurprasad(i)"
The English rendering
would approximate to:
There is One and
only One God who is transcendent as well as immanent. True and Eternal
Name. Creator and Person. Without Fear and without Enmity. Timeless
Form, Unborn, Self-existent. Realized by Divine Grace.
Besides Mool Mantra
there is another term Bij Mantra (Seed Formula) which is occurs in Guru
Arjun's composition 'Sukhmani' (Pearl of Peace). The original text where
it appears runs as:
Bij Manter sarab
ko Gyan. Chahu Varona meh japey kou Naam."
It's English version
All can be enlightened
with Bij Mantra. Anyone from four castes can meditate on it.
It may be noted
that this is entirely in contrast to the traditions of the caste ridden
Hindu society wherein the lower castes are not entitled to benefit from
enlightenment of Mantras for meditation, etc.
The term Bij Mantra
signifies any word or phrase out of which develops a prayer meant to
be meditated upon or chanted to invoke Divine blessing. Almost all the
Sikh scholars and theologians are unanimous in recognizing Ek-Onkar
as the Bij Mantra out of which has emanated Guru Nanak's vision of the
Supreme Being in the form of Mool Mantra. That is why it stands majestically
at the head of the Mool Mantra and forms its integral part.
It is constituted
of two components - Ek and Onkar. Ek means one, and is written as a
numerical figure '1'. Onkar stands for the Primal mystical Divine Name
of God referred to as Brahma in the Vedic literature. In order to grasp
fully the underlying spiritual significance and meaning of Ek-Onkar
each of its components needs to be studied in depth, beginning with
The root of Onkar
is traceable to the Hindu sacred syllable Om, also written as Aum. Historically,
in the beginning, Om was used as a reply of approval or consent. It
is equivalent to the English word 'Amen' uttered at the end of a Christian
prayer, meaning 'so be it'.
At a later stage,
with the evolution of Indian philosophic thought, the sages of Upanishads
pronounced it as an adequate symbol of the Absolute Transcendent Reality,
Brahma. It is considered as the unity of all sound to which all matters
and energy are reduced in their primordial form, hence fit as a symbol
for Atman (soul) or Brahma, the Supreme Being, which is the unity of
all existence. These - and possibly some other - considerations led
the Vedic sages to accord to Om the highest Divine reverence and worship.
As a very sacred and powerful Mantra it forms part of daily worship
and meditation by Hindu devotees. It is treated as the holiest symbol
of Divinity calling it Nada Brahma or Shabda Brahma in the form of sound.
Its nearest equivalent in the West is Logos or the 'Word'. St. John's
Gospel expounds it thus:
"in the beginning
was the Word and the Word was with God and the Word was God." The Word
was the true light that enlightens all men!
Written in original,
it is composed of three letters of Sanskrit alphabet, corresponding
to A U M of English alphabet. According to the polytheistic tradition
of Hinduism it also represented the Hindu Trinity, each letter standing
for one of the deities, Brahma, Vishnu and Shiva.
This, is obviously,
was not acceptable to Guru Nanak whose concept of God was based on unalloyed
monotheism. His was One and Only One Supreme Being, an Indivisible Entity.
This belief in the unity of God he has re-iterated in various ways in
his other compositions as well. At one place he emphatically affirms,
Sahib mera Eko hai, Eko hai Bhai, eko hai.
'My Master is One,
One only, Oh Brother, He is Sole.'
So Guru Nanak's
revealed Scripture place numerical figure '1' before Onkar thus enhancing
his firm conviction in the unity of God. Its main importance and underlying
significance lies in the fact that one is not represented by 'one' in
words, but by a numerical figure '1'; thus completely eliminating any
possibility of words being given different meaning. It was Guru Nanak's
own inspired vision that transformed AUM into Ek-Onkar representing
the Supreme Being, the Sole Absolute Eternal Reality which, while manifesting
itself in multiplicity as Onkar, is still in its essence 'Sole and Absolute';
Transcendent as well as Immanent. Impersonal is also Personal in Ek-Onkar.
By the large, Sikhs
worship 'Waheguru' as God's name for constant remembrance by repetition
aloud or Sotto Voce. In Sikh parlance, this is known as 'Naam Simran'.
There are, however, many a Sikh who also meditate upon and use Ek-Onkar
for 'Naam Simran'. Like 'Waheguru' this is also considered to be a powerful
Mantra for achieving spiritual progress and Divine Grace for final emancipation
of the individual soul.
it can be said that Ek-Onkar is the true symbol of Sikhism given to
us by Guru Nanak based on his spiritual experience and inspired vision
at the very inception of the Sikh faith.