Sri Guru Granth Sahib Translation
Page 795
You are the Emperor, and I call You a chief
- how does this add to Your greatness? As You permit me,
I praise You, O Lord and Master; I am ignorant, and I cannot chant
Your Praises. || 1 || Please bless me with such understanding,
that I may sing Your Glorious Praises. May I dwell in Truth, according
to Your Will. || 1 || Pause || Whatever has happened, has
all come from You. You are All-knowing. Your limits cannot be
known, O my Lord and Master; I am blind - what wisdom do
I have? || 2 || What should I say? While talking, I talk of
seeing, but I cannot describe the indescribable. As it pleases
Your Will, I speak; it is just the tiniest bit of Your greatness.
|| 3 || Among so many dogs, I am an outcast; I bark for my
body's belly. Without devotional worship, O Nanak, even
so, still, my Master's Name does not leave me. || 4 ||
1 || BILAAWAL, FIRST MEHL: My mind is the temple, and my body
is the simple cloth of the humble seeker; deep within my heart,
I bathe at the sacred shrine. The One Word of the Shabad abides
within my mind; I shall not come to be born again. || 1 ||
My mind is pierced through by the Merciful Lord, O my mother!
Who can know the pain of another? I think of none other than the
Lord. || 1 || Pause || O Lord, inaccessible, unfathomable,
invisible and infinite: please, take care of me! In the water,
on the land and in sky, You are totally pervading. Your Light
is in each and every heart. || 2 || All teachings, instructions
and understandings are Yours; the mansions and sanctuaries are
Yours as well. Without You, I know no other, O my Lord and Master;
I continually sing Your Glorious Praises. || 3 || All beings
and creatures seek the Protection of Your Sanctuary; all thought
of their care rests with You. That which pleases Your Will is
good; this alone is Nanak's prayer. || 4 || 2 || BILAAWAL,
FIRST MEHL: He Himself is the Word of the Shabad, and He Himself
is the Insignia. He Himself is the Listener, and He Himself is
the Knower. He Himself created the creation, and He Himself beholds
His almighty power.
Page 796 You are the Great Giver; Your Name alone is approved. || 1 ||
Such is the Name of the Immaculate, Divine Lord. I am just a
beggar; You are invisible and unknowable. || 1 || Pause ||
Love of Maya is like a cursed woman, ugly, dirty and promiscuous.
Power and beauty are false, and last for only a few days. But
when one is blessed with the Naam, the darkness within is illuminated.
|| 2 || I tasted Maya and renounced it, and now, I have no
doubts. One whose father is known, cannot be illegitimate. One
who belongs to the One Lord, has no fear. The Creator acts, and
causes all to act. One who dies in the Word of the Shabad conquers
his mind, through his mind. Keeping his mind restrained, he enshrines
the True Lord within his heart. He does not know any other, and
he is a sacrifice to the Guru. O Nanak, attuned to the Naam, he
is emancipated. || 4 || 3 || BILAAVAL, FIRST MEHL: Through
the Word of the Guru's Teachings, the mind intuitively
meditates on the Lord. Imbued with the Lord's Love, the
mind is satisfied. The insane, self-willed manmukhs wander around,
deluded by doubt. Without the Lord, how can anyone survive? Through
the Word of the Guru's Shabad, He is realized. || 1 ||
Without the Blessed Vision of His Darshan, how can I live, O
my mother? Without the Lord, my soul cannot survive, even for
an instant; the True Guru has helped me understand this. || 1
|| Pause || Forgetting my God, I die in pain. With each breath
and morsel of food, I meditate on my Lord, and seek Him. I remain
always detached, but I am enraptured with the Lord's Name.
Now, as Gurmukh, I know that the Lord is always with me. || 2
|| The Unspoken Speech is spoken, by the Will of the Guru. He
shows us that God is unapproachable and unfathomable. Without
the Guru, what lifestyle could we practice, and what work could
we do? Eradicating egotism, and walking in harmony with the Guru's
Will, I am absorbed in the Word of the Shabad. || 3 || The
self-willed manmukhs are separated from the Lord, gathering false
wealth. The Gurmukhs are celebrated with the glory of the Naam,
the Name of the Lord. The Lord has showered His Mercy upon me,
and made me the slave of His slaves. The Name of the Lord is the
wealth and capital of servant Nanak. || 4 || 4 ||
Cursed, cursed is the food; cursed, cursed
is the sleep; cursed, cursed are the clothes worn on the body.
Cursed is the body, along with family and friends, when one does
not find his Lord and Master in this life. He misses the step
of the ladder, and this opportunity will not come into his hands
again; his life is wasted, uselessly. || 1 || The love of duality
does not allow him to lovingly focus his attention on the Lord;
he forgets the Feet of the Lord. O Life of the World, O Great
Giver, you eradicate the sorrows of your humble servants. || 1
|| Pause || You are Merciful, O Great Giver of Mercy; what
are these poor beings? All are liberated or placed into bondage
by You; this is all one can say. One who becomes Gurmukh is said
to be liberated, while the poor self-willed manmukhs are in bondage.
|| 2 || He alone is liberated, who lovingly focuses his attention
on the One Lord, always dwelling with the Lord. His depth and
condition cannot be described. The True Lord Himself embellishes
him.
Page 797 Those who wander around, deluded by doubt, are called manmukhs;
they are neither on this side, nor on the other side. || 3 ||
That humble being, who is blessed by the Lord's Glance
of Grace obtains Him, and contemplates the Word of the Guru's
Shabad. In the midst of Maya, the Lord's servant is emancipated.
O Nanak, one who has such destiny inscribed upon his forehead,
conquers and destroys death. || 4 || 1 || BILAAVAL, THIRD
MEHL: How can the unweighable be weighed? If there is anyone
else as great, then he alone could understand the Lord. There
is no other than Him. How can His value be estimated? || 1 ||
By Guru's Grace, He comes to dwell in the mind. One comes
to know Him, when duality departs. || 1 || Pause || He Himself
is the Assayer, applying the touch-stone to test it. He Himself
analyzes the coin, and He Himself approves it as currency. He
Himself weights it perfectly. He alone knows; He is the One and
Only Lord. || 2 || All the forms of Maya emanate from Him.
He alone becomes pure and immaculate, who is united with the Lord.
He alone is attached, whom the Lord attaches. All Truth is revealed
to him, and then, he merges in the True Lord. || 3 || He Himself
leads the mortals to focus on Him, and He Himself causes them
to chase after Maya. He Himself imparts understanding, and He
reveals Himself. He Himself is the True Guru, and He Himself is
the Word of the Shabad. O Nanak, He Himself speaks and teaches.
|| 4 || 2 || BILAAVAL, THIRD MEHL: My Lord and Master has
made me His servant, and blessed me with His service; how can
anyone argue about this? Such is Your play, One and Only Lord;
You are the One, contained among all. || 1 || When the True
Guru is pleased and appeased, one is absorbed in the Lord's
Name. One who is blessed by the Lord's Mercy, finds the
True Guru; night and day, he automatically remains focused on
the Lord's meditation. || 1 || Pause || How can I
serve You? How can I be proud of this? When You withdraw Your
Light, O Lord and Master, then who can speak and teach? || 2
|| You Yourself are the Guru, and You Yourself are the chaylaa,
the humble disciple; You Yourself are the treasure of virtue.
As You cause us to move, so do we move, according to the Pleasure
of Your Will, O Lord God. || 3 || Says Nanak, You are the True
Lord and Master; who can know Your actions? Some are blessed with
glory in their own homes, while others wander in doubt and pride.
|| 4 || 3 || BILAAVAL, THIRD MEHL: The perfect Lord has fashioned
the Perfect Creation. Behold the Lord Lord pervading everywhere.
In this play of the world, is the glorious greatness of the True
Name. No one should take pride in himself. || 1 || One who
accepts the wisdom of the True Guru's Teachings, is absorbed
into the True Guru. The Lord's Name abides deep within
the nucleus of one who realizes the Bani of the Guru's
Word within his soul. || 1 || Pause || Now, this is the essence
of the teachings of the four ages: for the human race, the Name
of the One Lord is the greatest treasure. Celibacy, self-discipline
and pilgrimages were the essence of Dharma in those past ages;
but in this Dark Age of Kali Yuga, the Praise of the Lord's
Name is the essence of Dharma. || 2 || Each and every age has
its own essence of Dharma; study the Vedas and the Puraanas, and
see this as true. They are Gurmukh, who meditate on the Lord,
Har, Har; in this world, they are perfect and approved.
Page 798 Says Nanak, loving the True Lord, the mind's egotism and
self-conceit is eradicated. Those who speak and listen to the
Lord's Name, all find peace. Those who believe in it, obtain
the supreme treasure. || 4 || 4 || BILAAVAL, THIRD MEHL:
The Lord Himself attaches the Gurmukh to His Love; joyful melodies
permeate his home, and he is embellished with the Word of the
Guru's Shabad. The women come and sing the songs of joy.
Meeting with their Beloved, lasting peace is obtained. || 1 ||
I am a sacrifice to those, whose minds are filled with the Lord.
Meeting with the humble servant of the Lord, peace is obtained,
and one intuitively sings the Glorious Praises of the Lord. ||
1 || Pause || They are always imbued with Your Joyful Love;
O Dear Lord, You Yourself come to dwell in their minds. They obtain
eternal glory. The Gurmukhs are united in the Lord's Union.
|| 2 || The Gurmukhs are imbued with the love of the Word of
the Shabad. They abide in the home of their own being, singing
the Glorious Praises of the Lord. They are dyed in the deep crimson
color of the Lord's Love; they look so beautiful. This
dye never fades away; they are absorbed in the True Lord. ||
3 || The Shabad deep within the nucleus of the self dispels
the darkness of ignorance. Meeting with my Friend, the True Guru,
I have obtained spiritual wisdom. Those who are attuned to the
True Lord, do not have to enter the cycle of reincarnation again.
O Nanak, my Perfect Guru implants the Naam, the Name of the Lord,
deep within. || 4 || 5 || BILAAVAL, THIRD MEHL: From the
Perfect Guru, I have obtained glorious greatness. The Naam, the
Name of the Lord, has spontaneously come to abide in my mind.
Through the Word of the Shabad, I have burnt away egotism and
Maya. Through the Guru, I have obtained honor in the Court of
the True Lord. || 1 || I serve the Lord of the Universe; I
have no other work to do. Night and day, my mind is in ecstasy;
as Gurmukh, I beg for the bliss-giving Naam. || 1 || Pause
|| From the mind itself, mental faith is obtained. Through the
Guru, I have realized the Shabad. How rare is that person, who
looks upon life and death alike. She shall never die again, and
shall not have to see the Messenger of Death. || 2 || Within
the home of the self are all the millions of treasures. The True
Guru has revealed them, and my egotistical pride is gone. I keep
my meditation always focused on the Cosmic Lord. Night and day,
I sing the One Name. || 3 || I have obtained glorious greatness
in this age, from the Perfect Guru, meditating on the Naam. Wherever
I look, I see the Lord permeating and pervading. He is forever
the Giver of peace; His worth cannot be estimated. || 4 ||
By perfect destiny, I have found the Perfect Guru. He has revealed
to me the treasure of the Naam, deep within the nucleus of my
self. The Word of the Guru's Shabad is so very sweet. O
Nanak, my thirst is quenched, and my mind and body have found
peace. || 5 || 6 || 4 || 6 || 10 ||
Effort and intelligence come from God, the
Inner-knower, the Searcher of hearts; as He wills, they act. As
the violinist plays upon the strings of the violin, so does the
Lord play the living beings.
Page 799 || 1 || Chant the Name of the Lord with your tongue, O mind.
According to the pre-ordained destiny written upon my forehead,
I have found the Guru, and the Lord abides within my heart. ||
1 || Pause || Entangled in Maya, the mortal wanders around.
Save Your humble servant, O Lord, as you saved Prahlaad from the
clutches of Harnaakash; keep him in Your Sanctuary, Lord. ||
2 || How can I describe the state and the condition, O Lord,
of those many sinners you have purified? Ravi Daas, the leather-worker,
who worked with hides and carried dead animals was saved, by entering
the Lord's Sanctuary. || 3 || O God, Merciful to the
meek, carry Your devotees across the world-ocean; I am a sinner
- save me from sin! O Lord, make me the slave of the slave
of Your slaves; servant Nanak is the slave of Your slaves. ||
4 || 1 || BILAAVAL, FOURTH MEHL: I am foolish, idiotic and
ignorant; I seek Your Sanctuary, O Primal Being, O Lord beyond
birth. Have Mercy upon me, and save me, O my Lord and Master;
I am a lowly stone, with no good karma at all. || 1 || O my
mind, vibrate and meditate on the Lord, the Name of the Lord.
Under Guru's Instructions, obtain the sublime, subtle essence
of the Lord; renounce other fruitless actions. || 1 || Pause
|| The humble servants of the Lord are saved by the Lord; I
am worthless - it is Your glory to save me. I have no other
than You, O my Lord and Master; I meditate on the Lord, by my
good karma. || 2 || Those who lack the Naam, the Name of the
Lord, their lives are cursed, and they must endure terrible pain.
They are consigned to reincarnation over and over again; they
are the most unfortunate fools, with no good karma at all. ||
3 || The Naam is the Support of the Lord's humble servants;
their good karma is pre-ordained. The Guru, the True Guru, has
implanted the Naam within servant Nanak, and his life is fruitful.
|| 4 || 2 || BILAAVAL, FOURTH MEHL: My consciousness is lured
by emotional attachment and corruption; is is filled with evil-minded
filth. I cannot serve You, O God; I am ignorant - how can
I cross over? || 1 || O my mind, chant the Name of the Lord,
the Lord, the Lord of man. God has showered His Mercy upon His
humble servant; meeting with the True Guru, he is carried across.
|| 1 || Pause || O my Father, my Lord and Master, Lord God,
please bless me with such understanding, that I may sing Your
Praises. Those who are attached to You are saved, like iron which
is carried across with wood. || 2 || The faithless cynics have
little or no understanding; they do not serve the Lord, Har, Har.
Those beings are unfortunate and vicious; they die, and are consigned
to reincarnation, over and over again. || 3 || Those whom You
unite with Yourself, O Lord and Master, bathe in the Guru's
cleansing pool of contentment. Vibrating upon the Lord, the filth
of their evil-mindedness is washed away; servant Nanak is carried
across. || 4 || 3 || BILAAVAL, FOURTH MEHL: Come, O Saints,
and join together, O my Siblings of Destiny; let us tell the Stories
of the Lord, Har, Har. The Naam, the Name of the Lord, is the
boat in this Dark Age of Kali Yuga; the Word of the Guru's
Shabad is the boatman to ferry us across. || 1 || O my mind,
chant the Glorious Praises of the Lord.
Page 800 According to the pre-ordained destiny inscribed upon your forehead,
sing the Praises of the Lord; join the Holy Congregation, and
cross over the world-ocean. || 1 || Pause || Within the body-village
is the Lord's supreme, sublime essence. How can I obtain
it? Teach me, O humble Saints. Serving the True Guru, you shall
obtain the Fruitful Vision of the Lord's Darshan; meeting
Him, drink in the ambrosial essence of the Lord's Nectar.
|| 2 || The Ambrosial Name of the Lord, Har, Har, is so sweet;
O Saints of the Lord, taste it, and see. Under Guru's Instruction,
the Lord's essence seems so sweet; through it, all corrupt
sensual pleasures are forgotten. || 3 || The Name of the Lord
is the medicine to cure all diseases; so serve the Lord, O humble
Saints. The four great blessings are obtained, O Nanak, by vibrating
upon the Lord, under Guru's Instruction. || 4 || 4 ||
BILAAVAL, FOURTH MEHL: Anyone, from any class - Kh'shaatriya,
Brahman, Soodra or Vaishya - can chant, and meditate on
the Mantra of the Lord's Name. Worship the Guru, the True
Guru, as the Supreme Lord God; serve Him constantly, all day and
night. || 1 || O humble servants of the Lord, behold the True
Guru with your eyes. Whatever you wish for, you shall receive,
chanting the Word of the Lord's Name, under Guru's
Instruction. || 1 || Pause || People think of many and various
efforts, but that alone happens, which is to happen. All beings
seek goodness for themselves, but what the Lord does -
that may not be what we think and expect. || 2 || So renounce
the clever intellect of your mind, O humble servants of the Lord,
no matter how hard this may be. Night and day, meditate on the
Naam, the Name of the Lord, Har, Har; accept the wisdom of the
Guru, the True Guru. || 3 || Wisdom, balanced wisdom is in
Your power, O Lord and Master; I am the instrument, and You are
the player, O Primal Lord. O God, O Creator, Lord and Master of
servant Nanak, as You wish, so do I speak. || 4 || 5 || BILAAVAL,
FOURTH MEHL: I meditate on the source of bliss, the Sublime
Primal Being; night and day, I am in ecstasy and bliss. The Righteous
Judge of Dharma has no power over me; I have cast off all subservience
to the Messenger of Death. || 1 || Meditate, O mind, on the
Naam, the Name of the Lord of the Universe. By great good fortune,
I have found the Guru, the True Guru; I sing the Glorious Praises
of the Lord of supreme bliss. || 1 || Pause || The foolish
faithless cynics are held captive by Maya; in Maya, they continue
wandering, wandering around. Burnt by desire, and bound by the
karma of their past actions, they go round and round, like the
ox at the mill press. || 2 || The Gurmukhs, who focus on serving
the Guru, are saved; by great good fortune, they perform service.
Those who meditate on the Lord obtain the fruits of their rewards,
and the bonds of Maya are all broken. || 3 || He Himself is
the Lord and Master, and He Himself is the servant. The Lord of
the Universe Himself is all by Himself. O servant Nanak, He Himself
is All-pervading; as He keeps us, we remain. || 4 || 6 ||
O Siblings of Destiny, chant the Name of the
Lord, the Purifier of sinners. The Lord emancipates his Saints
and devotees.
Page 801 The Lord is totally permeating and pervading everywhere; the Name
of the Lord is pervading the water and the land. So sing continuously
of the Lord, the Dispeller of pain. || 1 || Pause || The
Lord has made my life fruitful and rewarding. I meditate on the
Lord, the Dispeller of pain. I have met the Guru, the Giver of
liberation. The Lord has made my life's journey fruitful
and rewarding. Joining the Sangat, the Holy Congregation, I sing
the Glorious Praises of the Lord. || 1 || O mortal, place your
hopes in the Name of the Lord, and your love of duality shall
simply vanish. One who, in hope, remains unattached to hope, such
a humble being meets with his Lord. And one who sings the Glorious
Praises of the Lord's Name - servant Nanak falls
at his feet. || 2 || 1 || 7 || 4 || 6 || 7 || 17 ||
He is attached to what he sees. How can I
meet You, O Imperishable God? Have Mercy upon me, and place me
upon the Path; let me be attached to the hem of the robe of the
Saadh Sangat, the Company of the Holy. || 1 || How can I cross
over the poisonous world-ocean? The True Guru is the boat to carry
us across. || 1 || Pause || The wind of Maya blows and shakes
us, but the Lord's devotees remain ever-stable. They remain
unaffected by pleasure and pain. The Guru Himself is the Savior
above their heads. || 2 || Maya, the snake, holds all in her
coils. They burn to death in egotism, like the moth lured by seeing
the flame. They make all sorts of decorations, but they do not
find the Lord. When the Guru becomes Merciful, He leads them to
meet the Lord. || 3 || I wander around, sad and depressed,
seeking the jewel of the One Lord. This priceless jewel is not
obtained by any efforts. That jewel is within the body, the Temple
of the Lord. The Guru has torn away the veil of illusion, and
beholding the jewel, I am delighted. || 4 || One who has tasted
it, comes to know its flavor; he is like the mute, whose mind
is filled with wonder. I see the Lord, the source of bliss, everywhere.
Servant Nanak speaks the Glorious Praises of the Lord, and merges
in Him. || 5 || 1 || BILAAVAL, FIFTH MEHL: The Divine Guru
has blessed me with total happiness. He has linked His servant
to His service. No obstacles block my path, meditating on the
incomprehensible, inscrutable Lord. || 1 || The soil has been
sanctified, singing the Glories of His Praises. The residues of
sinful mistakes are eradicated, meditating on the Name of the
Lord. || 1 || Pause || He Himself is pervading everywhere;
from the very beginning, and throughout the ages, His Glory has
been radiantly manifest. By Guru's Grace, sorrow does not
touch me. || 2 || The Guru's Feet seem so sweet to my
mind. He is unobstructed, dwelling everywhere. I found total peace,
when the Guru was pleased. || 3 || The Supreme Lord God has
become my Savior. Wherever I look, I see Him there with me. O
Nanak, the Lord and Master protects and cherishes His slaves.
|| 4 || 2 || BILAAVAL, FIFTH MEHL: You are the treasure of
peace, O my Beloved God.
Page 802 Your Glories are uncounted, O God, my Lord and Master. I am an
orphan, entering Your Sanctuary. Have Mercy on me, O Lord, that
I may meditate on Your Feet. || 1 || Take pity upon me, and
abide within my mind; I am worthless - please let me grasp
hold of the hem of Your robe. || 1 || Pause || When God comes
into my consciousness, what misfortune can strike me? The Lord's
servant does not suffer pain from the Messenger of Death. All
pains are dispelled, when one remembers the Lord in meditation;
God abides with him forever. || 2 || The Name of God is the
Support of my mind and body. Forgetting the Naam, the Name of
the Lord, the body is reduced to ashes. When God comes into my
consciousness, all my affairs are resolved. Forgetting the Lord,
one becomes subservient to all. || 3 || I am in love with the
Lotus Feet of the Lord. I am rid of all evil-minded ways. The
Mantra of the Lord's Name, Har, Har, is deep within my
mind and body. O Nanak, eternal bliss fills the home of the Lord's
devotees. || 4 || 3 ||
You are the Support of my mind, O my Beloved,
You are the Support of my mind. All other clever tricks are useless,
O Beloved; You alone are my Protector. || 1 || Pause || One
who meets with the Perfect True Guru, O Beloved, that humble person
is enraptured. He alone serves the Guru, O Beloved, unto whom
the Lord becomes merciful. Fruitful is the form of the Divine
Guru, O Lord and Master; He is overflowing with all powers. O
Nanak, the Guru is the Supreme Lord God, the Transcendent Lord;
He is ever-present, forever and ever. || 1 || I live by hearing,
hearing of those who know their God. They contemplate the Lord's
Name, they chant the Lord's Name, and their minds are imbued
with the Lord's Name. I am Your servant; I beg to serve
Your humble servants. By the karma of perfect destiny, I do this.
This is Nanak's prayer: O my Lord and Master, may I obtain
the Blessed Vision of Your humble servants. || 2 || They are
said to be very fortunate, O Beloved, who who dwell in the Society
of the Saints. They contemplate the Immaculate, Ambrosial Naam,
and their minds are illuminated. The pains of birth and death
are eradicated, O Beloved, and the fear of the Messenger of Death
is ended. They alone obtain the Blessed Vision of this Darshan,
O Nanak, who are pleasing to their God. || 3 || O my lofty,
incomparable and infinite Lord and Master, who can know Your Glorious
Virtues? Those who sing them are saved, and those who listen to
them are saved; all their sins are erased. You save the beasts,
demons and fools, and even stones are carried across. Slave Nanak
seeks Your Sanctuary; he is forever and ever a sacrifice to You.
|| 4 || 1 || 4 || BILAAVAL, FIFTH MEHL: Renounce the tasteless
water of corruption, O my companion, and drink in the supreme
nectar of the Naam, the Name of the Lord. Without the taste of
this nectar, all have drowned, and their souls have not found
happiness. You have no honor, glory or power - become the
slave of the Holy Saints.
Page 803 O Nanak, they alone look beautiful in the Court of the Lord, whom
the Lord has made His Own. || 1 || Maya is a mirage, which
deludes the mind, O my companion, like the scent-crazed deer,
or the transitory shade of a tree. Maya is fickle, and does not
go with you, O my companion; in the end, it will leave you. He
may enjoy pleasures and sensual delights with supremely beautiful
women, but no one finds peace in this way. Blessed, blessed are
the humble, Holy Saints of the Lord, O my companion. O Nanak,
they meditate on the Naam, the Name of the Lord. || 2 || Go,
O my very fortunate companion: dwell in the Company of the Saints,
and merge with the Lord. There, neither pain nor hunger nor disease
will afflict you; enshrine love for the Lord's Lotus Feet.
There is no birth or death there, no coming or going in reincarnation,
when you enter the Sanctuary of the Eternal Lord. Love does not
end, and attachment does not grip you, O Nanak, when you meditate
on the One Lord. || 3 || Bestowing His Glance of Grace, my
Beloved has pierced my mind, and I am intuitively attuned to His
Love. My bed is embellished, meeting with my Beloved; in ecstasy
and bliss, I sing His Glorious Praises. O my friends and companions,
I am imbued with the Lord's Love; the desires of my mind
and body are satisfied. O Nanak, the wonder-struck soul blends
with the Wonderful Lord; this state cannot be described. || 4
|| 2 || 5 ||
The entire Universe is the form of the One
Lord. He Himself is the trade, and He Himself is the trader.
|| 1 || How rare is that one who is blessed with such spiritual
wisdom. Wherever I go, there I see Him. || 1 || Pause ||
He manifests many forms, while still unmanifest and absolute,
and yet He has One Form. He Himself is the water, and He Himself
is the waves. || 2 || He Himself is the temple, and He Himself
is selfless service. He Himself is the worshipper, and He Himself
is the idol. || 3 || He Himself is the Yoga; He Himself is
the Way. Nanak's God is forever liberated. || 4 || 1 ||
6 || BILAAVAL, FIFTH MEHL: He Himself creates, and He Himself
supports. He Himself causes all to act; He takes no blame Himself.
|| 1 || He Himself is the teaching, and He Himself is the teacher.
He Himself is the splendor, and He Himself is the experiencer
of it. || 1 || Pause || He Himself is silent, and He Himself
is the speaker. He Himself is undeceivable; He cannot be deceived.
|| 2 || He Himself is hidden, and He Himself is manifest. He
Himself is in each and every heart; He Himself is unattached.
|| 3 || He Himself is absolute, and He Himself is with the
Universe. Says Nanak, all are beggars of God. || 4 || 2 || 7
|| BILAAVAL, FIFTH MEHL: He places the one who strays back
on the Path; such a Guru is found by great good fortune. || 1
|| Meditate, contemplate the Name of the Lord, O mind.
Page 804 The Beloved Feet of the Guru abide within my heart. || 1 ||
Pause || The mind is engrossed in sexual desire, anger, greed
and emotional attachment. Breaking my bonds, the Guru has liberated
me. || 2 || Experiencing pain and pleasure, one is born, only
to die again. The Lotus Feet of the Guru bring peace and shelter.
|| 3 || The world is drowning in the ocean of fire. O Nanak,
holding me by the arm, the True Guru has saved me. || 4 || 3
|| 8 || BILAAVAL, FIFTH MEHL: Body, mind, wealth and everything,
I surrender to my Lord. What is that wisdom, by which I may come
to chant the Name of the Lord, Har, Har? || 1 || Nurturing
hope, I have come to beg from God. Gazing upon You, the courtyard
of my heart is embellished. || 1 || Pause || Trying several
methods, I reflect deeply upon the Lord. In the Saadh Sangat,
the Company of the Holy, this mind is saved. || 2 || I have
neither intelligence, wisdom, common sense nor cleverness. I meet
You, only if You lead me to meet You. || 3 || My eyes are content,
gazing upon the Blessed Vision of God's Darshan. Says Nanak,
such a life is fruitful and rewarding. || 4 || 4 || 9 || BILAAVAL,
FIFTH MEHL: Mother, father, children and the wealth of Maya,
will not go along with you. In the Saadh Sangat, the Company of
the Holy, all pain is dispelled. || 1 || God Himself is pervading,
and permeating all. Chant the Name of the Lord with your tongue,
and pain will not afflict you. || 1 || Pause || One who is
afflicted by the terrible fire of thirst and desire, becomes cool,
chanting the Praises of the Lord, Har, Har. || 2 || By millions
of efforts, peace is not obtained; the mind is satisfied only
by singing the Glorious Praises of the Lord. || 3 || Please
bless me with devotion, O God, O Searcher of hearts. This is Nanak's
prayer, O Lord and Master. || 4 || 5 || 10 || BILAAVAL, FIFTH
MEHL: By great good fortune, the Perfect Guru is found. Meeting
with the Holy Saints, meditate on the Name of the Lord. || 1
|| O Supreme Lord God, I seek Your Sanctuary. Meditating on
the Guru's Feet, sinful mistakes are erased. || 1 ||
Pause || All other rituals are just worldly affairs; joining
the Saadh Sangat, the Company of the Holy, one is saved. || 2
|| One may contemplate the Simritees, Shaastras and Vedas, but
only by chanting the Naam, the Name of the Lord, is one saved
and carried across. || 3 || Have Mercy upon servant Nanak,
O God, and bless him with the dust of the feet of the Holy, that
he may be emancipated. || 4 || 6 || 11 || BILAAVAL, FIFTH
MEHL: I contemplate the Word of the Guru's Shabad within
my heart; all my hopes and desires are fulfilled. The faces of
the humble Saints are radiant and bright; the Lord has mercifully
blessed them with the Naam, the Name of the Lord. || 1 || Pause
|| Holding them by the hand, He has lifted them up out of the
deep, dark pit, and their victory is celebrated throughout the
world. || 2 || He elevates and exalts the lowly, and fills
the empty. They receive the supreme, sublime essence of the Ambrosial
Naam. || 3 || The mind and body are made immaculate and pure,
and sins are burnt to ashes. Says Nanak, God is pleased with me.
|| 4 || 7 || 12 || BILAAVAL, FIFTH MEHL: All desires are
fulfilled, O my friend, lovingly centering your consciousness
on the Lord's Lotus Feet.
Page 805 || 1 || I am a sacrifice to those who meditate on God. The fire of desire is quenched, singing the Glorious Praises of the Lord, Har, Har. || 1 || Pause || One's life become fruitful and rewarding, by great good fortune. In the Saadh Sangat, the Company of the Holy, enshrine love for the Lord. || 2 || Wisdom, honor, wealth, peace and celestial bliss are attained, if one does not forget the Lord of supreme bliss, even for an instant. || 3 || My mind is so very thirsty for the Blessed Vision of the Lord's Darshan. Prays Nanak, O God, I seek Your Sanctuary. || 4 || 8 || 13 || BILAAVAL, FIFTH MEHL: I am worthless, totally lacking all virtues. Bless me with Your Mercy, and make me Your Own. || 1 || My mind and body are embellished by the Lord, the Lord of the World. Granting His Mercy, God has come into the home of my heart. || 1 || Pause || He is the Lover and Protector of His devotees, the Destroyer of fear. Now, I have been carried across the world-ocean. || 2 || It is God's Way to purify sinners, say the Vedas. I have seen the Supreme Lord with my eyes. || 3 || In the Saadh Sangat, the Company of the Holy, the Lord becomes manifest. O slave Nanak, all pains are relieved. || 4 || 9 || 14 || BILAAVAL, FIFTH MEHL: Who can know the value of serving You, God? God is imperishable, invisible and incomprehensible. || 1 || His Glorious Virtues are infinite; God is profound and unfathomable. The Mansion of God, my Lord and Master, is lofty and high. You are unlimited, O my Lord and Master. || 1 || Pause || There is no other than the One Lord. You alone know Your worship and adoration. || 2 || No one can do anything by himself, O Siblings of Destiny. He alone obtains the Naam, the Name of the Lord, unto whom God bestows it. || 3 || Says Nanak, that humble being who pleases God, he alone finds God, the treasure of virtue. || 4 || 10 || 15 || BILAAVAL, FIFTH MEHL: Extending His Hand, the Lord protected you in your mother's womb. Renouncing the sublime essence of the Lord, you have tasted the fruit of poison. || 1 || Meditate, vibrate on the Lord of the Universe, and renounce all entanglements. When the Messenger of Death comes to murder you, O fool, then your body will be shattered and helplessly crumble. || 1 || Pause || You hold onto your body, mind and wealth as your own, and you do not meditate on the Creator Lord, even for an instant. || 2 || You have fallen into the deep, dark pit of great attachment. Caught in the illusion of Maya, you have forgotten the Supreme Lord. || 3 || By great good fortune, one sings the Kirtan of God's Praises. In the Society of the Saints, Nanak has found God. || 4 || 11 || 16 || BILAAVAL, FIFTH MEHL: Mother, father, children, relatives and siblings - O Nanak, the Supreme Lord is our help and support. || 1 || He blesses us with peace, and abundant celestial bliss. Perfect is the Bani, the Word of the Perfect Guru. His Virtues are so many, they cannot be counted. || 1 || Pause || God Himself makes all arrangements. Meditating on God, desires are fulfilled. || 2 || He is the Giver of wealth, Dharmic faith, pleasure and liberation. |
||